Journal of Educational Controversy

OUR YOUTUBE VIDEOS FROM JECWWU CHANNEL -- 49 videos

Showing posts with label international. Show all posts
Showing posts with label international. Show all posts

Sunday, August 14, 2011

Thomas Friedman's "Theory of Everything"

In an interesting column on a "Theory of Everything" in today's New York Times, Thomas Friedman attempts to bring together all the disparate events occurring in our global social environment from globalization, middle class crisis, tea party, worker replacement, unemployment, education, IT, social media, growing income disparity, grassroots social protests occurring across the globe and calls for an "accessible future."

In his final summary paragraph, he writes:

We are increasingly taking easy credit, routine work and government jobs and entitlements away from the middle class — at a time when it takes more skill to get and hold a decent job, at a time when citizens have more access to media to organize, protest and challenge authority and at a time when this same merger of globalization and I.T. is creating huge wages for people with global skills (or for those who learn to game the system and get access to money, monopolies or government contracts by being close to those in power) — thus widening income gaps and fueling resentments even more.


As a writer of a blog on education, I couldn't help but reflect on how all these disparate movements should be informing our thinking about the the role of public education in a democratic society.  Current mainstream thinking in our media about accountability, standardized testing, anti-teacher unions rhetoric, privatization of schools, and firing of teachers, etc, doesn't come close to the issues we should be addressing. Any thoughts?

P.S. Watch for our upcoming issue of the journal on the theme: "The Education and Schools our Children Deserve."   It will go online this fall.

Tuesday, March 1, 2011

A Look at some Unique Schools around the World

Editor:  I once had a colleague who likened his life as a teacher to a person whom one meets at a fork in the road who provides guidance as we find our own way in the world and choose the direction our life will take.    How little we as teachers really know about the extent of our influence on a life.  Today, we welcome a guest blogger, Nathan Sutton, to share one such experience.  Nathan has worked on our journal’s staff since September and is about to enter his internship this spring to become a high school teacher.   In his post, Nathan describes his decision to teach abroad for his internship and describes a unique kind of school that we thought our readers would find interesting.  Hopefully, when Nate returns from abroad,  he will write a post on this blog or an article for our journal on what he learned from this experience.

Schooling for a United World
by
Nathan Sutton


My introduction to the mission of United World Colleges happened in Kathmandu in the summer of 2007. There I met a British man who had spent much of his adult life as a Zen Buddhist monk, but was, at the time, on sabbatical from a ‘college’ in Norway. He and his wife were taking time to volunteer in rural Nepalese villages. He had a calm air about him and an amiable personality. We shared a dinner and conversation about the world and our place in it. The man left my presence and I haven’t seen him since; indeed I never discovered his name.

The meeting with the monk-turned-teacher and its remarkable influence has remained with me now for nearly four years and I have been an avid follower of the United World College (UWC) and its mission. Today I find myself at the terminus of the Master in Teaching program at Woodring College, Western Washington University. The more I explore the philosophies, pedagogy and practices of various schools the more I am confident of my alignment with the philosophies of UWC and remain hopeful of my future with the organization.

I grew up on a small hobby farm in southern Minnesota. There was very little in the way of outside culture and no ethnic or racial diversity to speak of in the agricultural region of my upbringing. Yet my father somehow managed to find interesting people to bring to our dinner table – European bicyclists in need of shelter from a storm, a Mongolian Tai Chi instructor, or an actor from San Francisco. I always marveled at their stories and wondered how they made it to our home in our small corner of the world. After a family trip to Sweden to mark my parents’ twentieth wedding anniversary, I had a revelation and decided I liked being abroad. I was a teenager now and could better appreciate the concept of culture. For this trip that meant drinking wine for the first time, riding on the back of a bicycle powered by a beautiful Swedish girl and dancing at a beachside disco until sunrise; it was visiting the country home of my ancestors. Now I was the one inside of a home in someone else’s corner of the world. I was hooked on exploring culture – and I never looked back.

Various travels since then have offered me more in-depth looks at culture – sights I never imagined I would see, tastes I never knew existed, languages I never dreamed my tongue would shape. But the most important aspect of these travels was the people I met along the way. It was the relationships which fostered and (often) fizzled, stories shared and the universal gift of laughter bestowed which made the trips meaningful. People keep me inclined to explore around corners, curious about the vibrancy of humanity, and engaged in living with those around me, regardless of location. I want all of these feelings to continue and see United World College as an ideal occupation for encouraging and cultivating my passions.

The origin of United World College began with Kurt Hahn, an educator and founder of various organizations including the first UWC, the Duke of Edinburgh's Award, Outward Bound and more. Mr. Hahn believed in a holistic education of youth, where young people can discover more about themselves, others and the world around them than they ever thought possible. In order to do so, youth should be set with high standards in personal health and fitness, activity and adventure, community commitment and responsibility, and abundant academic exploration. In 1962, in Southern Wales, the first UWC opened.

Now there are 13 schools around the world, on five continents. According to their website, “almost 40,000 students from over 180 countries have studied at UWC schools and colleges and there are over 130 national committees.” The national committees help to recruit youth and process applications for international schools. Students at UWC hail from Afghanistan and Finland, China and South Africa, Palestine and Bosnia, Malaysia and Brazil, Iraq and Canada, along with scores of other countries. There is a constant and concerted effort by UWC to recruit youth from all walks of life and all regions of the world in order to maximize exposure to varying cultures and languages, art and conversation, customs and ideas.

The current thirteen UWC campuses around the world will be joined by other colleges currently in various stages of development. Each has a focus, but is bound to the following UWC values:

 International and intercultural understanding
 Celebration of difference
 Personal responsibility and integrity
 Mutual responsibility and respect
 Compassion and service
 Respect for the environment
 A sense of idealism
 Personal challenge
 Action and personal example
(Obtained from the organization’s website at uwc.org)


With these principles in mind, the UWC students and staff seek to explore the complexities of the world and its inhabitants. They seek to embrace individuality, independence and exploration while learning skills in partnership, conflict resolution, and an utmost respect for diversity. All of these concepts need not be mutually exclusive or conflicting – UWC recognizes this and passes it on to future leaders.

In a world such as ours, with increasing interactions among various peoples, economic and political turmoil, and ever-growing populations, the mission of UWC and its legacy seem all the more salient. I endeavor to be an effective and informed citizen of the world and to work with others with comparable ambitions. The youth served at UWC are from many nations and come from many different backgrounds. I want to meet these students, teach in their classrooms and, above all, learn from them and their colorful experiences.

"I regard it as the foremost task of education to insure the survival of these qualities: an enterprising curiosity, an undefeatable spirit, tenacity in pursuit, readiness for sensible self denial, and above all, compassion."

– Kurt Hahn

Saturday, September 11, 2010

The Global Infestation of U.S. Educational Ideas: A Cautionary Thought by Author Kay Ann Taylor

Editors: Today we welcome a post by guest blogger, Kay Ann Taylor. Our readers will remember the article that we published in our winter 2009 issue of the Journal of Educational Controversy by Kay Ann Taylor, entitled, Poverty's Multiple Dimensions. In today's post, Dr. Taylor reflects on her recent visit to a conference she attended in Istanbul, Turkey where she learned about the extent that the United States focus on standardized testing has had on the educational thinking in other nations. Historically, U.S. educational ideas have had an influence around the world. Our author asks us to think about what ideas we are exporting today and if this is the "best the U.S. has to offer."


Exporting U.S. Education: Is Standardized Testing the Best the U.S. Has to Offer?
by Kay Ann Taylor
Kansas State University


As an educator and an individual, a major personal bias and belief is my non-belief in standardized testing (ST). With the onset and passing of No Child Left Behind (NCLB), the festering in American education surrounding standardized testing has reached the status of some god-like or pagan entity that determines the futures of not only our children, but our teachers, schools, communities, country, and impacts our global efficacy. Those who are not educators (politicians) continue to direct and dictate policies and practices to those who are. How can and why does the American public at large and in general succumb to the edicts of this flawed, detrimental, and demeaning measure of human capacity? And, more to the point, why and how did exporting U.S. ST become so welcome, so revered, and, received so uncritically by our global community? Like cancer, the disease of U.S. standardized testing infects the global arena. I remain critical and skeptical regarding the gate-keeping effects of ST in terms of its impact and outcome on the lives, futures, education, thinking, and psyches of the human enterprise.

The polar views in the U.S. regarding ST are far from new. They are divergent in philosophical orientation, utility, purpose, interpretation, and implementation. There are scholars that support ST. Conversely, numerous scholars continue to challenge the oppressive nature of ST in that it lacks context and marginalizes English language learners, learners from low socioeconomic status, creates winners vs losers. Critics argue further that ST in no way represents learning, knowledge, understanding, much less real-life application. Additionally and importantly, some scholars contend that ST is racist and gender-biased. There is a distorted Darwinian element ingrained in ST, i.e., the survival of the fittest, which misrepresents Darwin for one, and rather, serves the interests of those seeking to maintain the status quo. Further, ST represents an outdated factory system of education that serves social efficiency, social control, social reproduction, and maintains the status quo for social mobility, thus begging the question, “Whose interests are served by standardized tests?” Believing that humans can be ranked, filed, and sorted on the basis of ST is one of the most destructive and dehumanizing practices education faces.

Standardized testing is big business. This hit me squarely during a session at the World Council of Comparative Education Societies this June (2010) in Istanbul, Turkey. I co-presented with my former M.S. student (now pursuing her Ph.D. in Russian Literature at another institution while teaching Russian Language at our university) based on her historical and qualitative thesis research in which she compared the first-ever national 2008 External Knowledge Testing in her Ukrainian country of origin to the historical onset of ST in the U.S. We went to our session location in advance to familiarize ourselves with the setting and to ensure the technology was in place. A Lebanese professor, who teaches in higher education in her country of origin, was there to attend the session and started a conversation with us. The title of our presentation, "Border Transmission and Reproduction Déjà Vu: Ukrainian External Independent Knowledge Testing—Reflections in the Mirror of U.S. Standardized Testing," captured her interest. Even before the session began, we discovered our topic was controversial because of our critical perspective.

As conference sessions go, ours was well attended by 25-30 people from almost as many different countries represented. There were two other countries and comparative topics in our session. Questions for all presenters were held until the end after everyone presented. Evidently, I have been naïve for quite some time because I was unprepared for the lively Q&A that followed regarding our research. Until our session, I remained blissfully unaware the extent to which ST from the U.S. has been exported globally. Plainly, we struck a nerve with most of our colleagues. From the discussion that followed directed at our research, it appeared to us that ST not only is well-received by our global counterparts, but that for many, it never was questioned critically regarding the numerous flaws and negative effects noted above.

After our session, I went outside to relax briefly. A young lady who attended our session stopped to visit with me. She is Brazilian by birth and informed me that Brazilian higher education institutions require the GRE. When I brought up my passion for Critical Race Theory (CRT), she smiled and informed me that she studied for three years with Kimberlé Crenshaw, Cheryl Harris, and Claude Steele—all prominent CRT scholars. She likely was the only individual attending our session who was familiar with, understood, much less agreed with, our position.

This experience provided considerable material for my reflection. After returning from the conference, I visited with a colleague and shared what happened. To my surprise, he challenged our critical assessment of ST and informed me that he knows personally an administrator for one of the major testing companies in the U.S. He explained that in his conversation with this person, he was informed that the company exercises care in test construction with the host country’s interested parties to ensure native language and culture are represented and not misinterpreted. After visiting the company’s web site to see for myself, I engaged in more reflection about this phenomenon. What struck me is that what is highly likely in this international ST-creating process is that the same flaws and biases inherent in the U.S. system also are reproduced in each country constructing “culturally sensitive” ST. For example, as stated above, ST represents an outdated factory model of schooling in the U.S., especially in terms of social efficiency, social control, and maintaining social mobility for the status quo. As I continued my conversation with my colleague, I continued to delineate the negative aspects of ST. One comment made by my colleague that struck yet another chord, was his statement that ST in many countries is used for placement in education. This, of course, also caused me consternation as I responded that placement represents tracking—from my perspective yet one more oppressive and outdated practice that remains deeply entrenched to the detriment of many in the U.S. In a final attempt to convince my colleague, I posed the question, “Do we want our students to be good test takers or to be able to understand, engage, embrace creativity, and be able to apply what they know?” It was this question that finally afforded success in relaying my concerns about ST to my colleague.

I continue to contemplate this conundrum of ST plaguing our schools and educational system in the U.S. With every semester since the passing of NCLB, my undergraduate foundations preservice students enter my class increasingly expecting me to tell them what to think and how to do “it”. Colleagues at other institutions indicate similar observations in their parallel classes. I anticipate that this will continue to worsen with each class of K-12 students in our public education environments who are subjected to the edicts of NCLB.

Thus, I now am acutely and painfully aware of the global infestation of ST. The oppressive biases and stultifying effects of ST now appear to be accepted uncritically in numerous countries. Moreover, ST reinforces competition and isolation rather than cooperation, collaboration, and understanding—the latter qualities needed to serve all humans productively in our global setting. U.S. education is revered deeply by many international communities. Will this, in turn, affect the success of international professionals seeking to live and work in the U.S.? Will ST ensure for them that they are no longer required to start their education over in the U.S. in order to pursue a profession they were educated for and practiced, perhaps for decades, in their country of origin but their “foreign” education and experience is inadequate by U.S. standards? I doubt it.

Ultimately, my question remains: Is exporting standardized testing the best practice U.S. education has to offer?

Kay Ann Taylor is Associate Professor of the Foundations of Education, American Ethnic Studies at Kansas State University. Her article, the Poverty's Multiple Perspectives, appeared in our winter 2009 issue of the Journal of Educational Controversy on the theme, The Hidden Dimensions of Poverty: Rethinking Poverty and Education.

Friday, January 1, 2010

Educational Controversies from Other Parts of the World. Today's Look at Thailand.


Welcome back to our blog for 2010. We thought we would start out the new year by introducing our readers to educational controversies from other parts of the world. We think a global look will help us understand ourselves better as well as acquaint us with what is going on around the world.

This morning I received an e-mail from Alain Mounier, director of research at the Institut de Recherche pour le Developpement (IRD) and adviser to several governments in Europe, Africa, Latin America and Asia. He has been teaching and carrying out research projects in Thailand for some years, and has created a research centre on education and labour (CELS) in Chiang Mai University. Along with his co-editor, Phasina Tangchuang, a senior researcher and director of the Centre for Education and Labour Studies (CELS), and an associate professor in the Faculty of Education, Chiang Mai University, he would like to announce a new book entitled Education and Knowledge in Thailand. The Quality Controversy, published by Silkworm Books.

The authors provide the following description of their book below:


This book is a comprehensive and critical account of current debates over the state of the Thai education system. Using contributions from philosophy and sciences of education--sociology, psychology, and didactic in particular--it focuses on the issue of the quality of education in Thailand, engaging especially with recent educational policy and reforms. The purpose is to contribute to the vivid and enduring national debate on this major and crucial issue and to corresponding controversies at a world level. It is an attempt to identify clichés that disguise a lack of careful thinking, to expose ideas that are merely fashionable, and to unearth implicit or hidden postulates and premises. While the authors document the dramatic quantitative expansion of Thai education, particularly in the past four decades, the major theme of the volume relates to quality issues at all levels. The authors identify four fundamental dilemmas of Thai education: 1) quantity vs. quality, 2) perennialism-postmodernism vs. progressivism, 3) work vs. education, and 4) diploma vs. knowledge. Each time the choice of the first term of each dilemma has been made quite clearly by the society and the government. Here in this choice lies the explanation of the low quality of education across the board. Quality of education could be achieved by extirpating seven important flaws in the Thai educational system: 1) inequality, 2) commodification, 3) localism, 4) vocationalism, 5) credentialism, 6) conformism, and 7) pedagogism.

Their Public Relations sheet highlights the following topics in the book:

• An original and critical scientific
analysis of the Thai education
system in historical and
comparative perspectives

• A critical look at the 1999
Education Reform

• A comprehensive survey of
education theories

• The first study of education in
Thailand using field data from the
last half-century

• A detailed analysis of the
determinants of educational
quality

• An analysis of current
impediments to educational
quality


We may provide a review of the book in our upcoming issue on "Schools Our Children Deserve." If you are interested in reviewing the book, let us know at CEP.e-Journal@wwu.edu