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Saturday, July 31, 2010

New Journal on Native Literatures Launched

JEC Editorial board member, John Purdy, has launched a new journal called Native Literatures: Generation. The mission of this new journal is described as follows:

NLG is dedicated to providing a global forum for original works of literature by writers from the indigenous nations of North America and Hawai’i. Our goal is to support writers in their endeavors by offering a venue linking them with new audiences and potential publishers. Moreover, our magazine is designed to generate funds to provide financial support for writers through scholarships for their studies or grants for specific writing projects.

NLG is a quarterly, with content accessible online for three months with rights reverting to authors thereafter.

Submissions:

NLG is seeking original, unpublished works by writers from the indigenous nations of North America and Hawai’i. We publish in all genres: poetry, fiction (short stories but also novel excerpts if self-contained), creative nonfiction, drama and mixed-genre/media. We are seeking works that extend this body of literature by avoiding cliché and trite conventions through risk-taking and experimentation, but also through distinctive and engaging voices, exciting and innovative approaches. For full submission guidelines, please visit our website. For information, contact info@nativeliteratures.com or submissions@nativeliteratures.com

Congratulations John on the launching of your new magazine. Readers can check it out at: http://www.nativeliteratures.com/

Thursday, July 29, 2010

A Great Resource for Teachers

Several times, we have referred our readers to a very helpful website called, American Indians in Children’s Literature. Just in time for the fall semester, the website has put up several lists of Top Ten Book Recommendations for teachers in the elementary, middle schools, and high schools, who are looking for some authentic readings for their classrooms. There is also a link to an article, "Native Voices," by Debbie Reese from the School Library Journal where readers can find annotations.

The site is run by Debbie Reese, who provides helpful criteria for teachers to use in making selections. Be sure to check out her section on “Evaluate from an informed perspective.” You will find information on Guidelines for Evaluating American Indian websites, Resources for research projects, Tribally-owned Websites, Images of Indians in Children's Books.

A member of the Nambe Pueblo in northern New Mexico and former school teacher, Debbie Reese currently teaches in UIUC's American Indian Studies program.

Keep up the good work Debbie.

Thursday, July 22, 2010

A Dangerous Proposal

Editor: Today we welcome a post by guest blogger, Joel Shatzky. Dr. Shatzky is a contributor to the Huffington Post where readers can read his series of articles on the topic, "Educating for Democracy." Check out: http://www.huffingtonpost.com/joel-shatzky/

In his post to our blog below, Dr. Shatzky asks us to consider a "dangerous" proposal.


A Dangerous Proposal

by Joel Shatzky
“Unofficial” Blogger “Educating for Democracy” on Huffington Post

A number of recent news items on education should demonstrate to educators how little attention the political establishment has paid to the legitimate concerns of teachers. That is because the so-called “educational reform” movements that were initiated during the Clinton Administration, codified by the Bush Administration’s “No Child Left Behind” program, and intensified by the Obama Administration’s “Race to the Top” have little if anything to do with improving education. They have to do with creating the illusion that they are improving education.

To improve education would mean also improving the social and economic life of young learners who are disadvantaged because of racial, ethnic and class discrimination by an economic system that is consistently failing to provide good-paying jobs to an increasing number of working class and lower middle class workers. This is a systemic problem and using the schools as the whipping boy for its failure is one way in which politicians deal with serious problems: distract the public with a simplistic solution instead of a challenging one.

The fraudulence of the “Educational Miracle” that improved test scores since Michael Bloomberg took control of the New York City schools system was revealed in a report by Daniel Koretz and Jennifer Jennings of Harvard University ( “State’s Exams Became Easier to Pass, Education Officials Say.” NY Times. 7/20/10). The findings of the study which included such practices as “test[ing] a narrow part of the curriculum, particularly in math, and . . .[that] questions were often repeated year to year . . .” exposed the manipulation of test scores to create the illusion of improved learning. The “higher standards” that Chancellor Klein is promising will be no more valid than the present “lower standards” the NYC school system has been promoting since the emphasis will continue to be on test prep instead of education.

The following day (7/ 21/10) The Times reported that 27 states are adopting “National Standards” for their education curriculums so as to be eligible for some of the “Race to the Top” funds by August 2. Laudable as it might be to have “national standards” (France has them), what procedures are going to be used to measure the success—or failure—of schools to “educate” their students up to these standards? Will there be penalties, as there are now, of school closings, student dislocation, loss of tenure, seniority, and, as a consequence, experienced teachers as a product of establishing and testing for these “standards?” If they are so important, why shouldn’t they be required for all schools in the country, private as well as public?

Although I know of no systematic study on the practices of private schools, from their literature and my discussions with private school students and teachers concerning testing, these educators do not spend any significant amount of time, if at all, “prepping” their students for standardized tests. It would be an interesting project to find out exactly how many private and elite public school teachers actually take these programs seriously, especially if they are left alone to teach and not play the role of bookkeepers.

Steve Nelson, the School Head at one of the more prestigious private schools in New York City, The Calhoun School, whose alumni include Ben Stiller, Wendy Wasserstein, the late playwright, and Peggy Guggenheim, the philanthropist, is cited in the school’s website: “While Steve acknowledges that standardized tests can help schools determine which content areas of their programs need strengthening, they fail to benefit students in any real way and can actually cause harm. By measuring a very narrow range of abilities--most notably, the ability to take a standardized test--the tests provide a mere snapshot of the student, and cause him or her to be defined by test scores alone. The tests do not account for different learning styles.”

This statement echoes that of thousands of educators across the nation; the only difference is that The Calhoun School recognizes and limits the potential abuses of standardized tests while public school teachers are increasingly at risk in doing so. Having been born to wealth or privilege is in itself an advantage for any young learner at a private school. The programs spreading throughout the country that will cripple public schools only increase the disadvantage of others.

In the research I’ve done on a pamphlet I’m preparing for those who read my blog, “Why Our Economic System Is Unsustainable (And What You Can Do About It),”
one of the many statistics I’ve discovered is that 43% of working people earn less than they spend and that the average family is going deeper into debt every year since long before the present Recession. This is due, in large part, to the stagnating wages that have, at least for men, remained very much the same as they had thirty-five years ago. By deflecting this wage stagnation through blaming the public schools, the political and economic leaders in this country have an excuse for the increasing trend toward economic—and I would add political—inequality.

The two principal initiators of these school “reforms,” Rod Paige under the Bush Administration and Arne Duncan under the Obama Administration, have been shown to be failures, if not frauds in the case of Paige, in the programs they administered as the superintendants of schools in Houston and Chicago. In Paige’s case, the improved test scores were found, in some instances, to be the product of cheating, and many of the statistics were skewed by not counting drop out rates. In Duncan’s case, some of his “reforms” proved even more lethal as rival gangs, forced to share the same “turf” because one of their schools was closed, began to wage gang wars, reflected in the rise in the recent murder rate in Chicago. Yet there has been no serious re-examination of the validity of Paige’s and Duncan’s programs in view of their actual records as “educators.”

The issues I’ve raised in this blog have been discussed and debated for almost a decade in one form or another as teachers have become more aware of the danger to their profession: its quality, integrity and the respect it should receive as these repressive, anti-intellectual and sorry excuses for “educational innovation” seem to be taking hold throughout the country. The issue of the rise of charter schools would be the subject for another blog but suffice it to say that from what I can see, they do not provide a solution to the problems of school learning and, in many cases, exacerbate them. Diane Ravitch’s study, The Death and Life of the Great American School System, is an excellent analysis of the way in which what might have been a good idea has turned into a nightmare.

But what is to be done? Instead of a Modest Proposal, I would like to offer a Dangerous Proposal. The only way the leaders of this country and enforcers of this policy are going to realize that they have to rethink their agenda is by teachers getting their attention. I believe that evidence of the strength of teacher opposition to testing instead of teaching is through a “Sick of Testing Sick Out”: a national “sick out” that would be determined by education activists and those among the three million teachers in this country who recognize that these destructive practices must stop. They must also offer, as they certainly should, alternatives to testing and a clear explanation as to why these programs have been bad for students.

I am a retiree with a pension and so I realize that there is a danger in organizing a national “sick out” for the future careers of young as well as experienced teachers. But I remember when my parents felt that they had to have a union to protect them from arbitrary treatment by principals and school boards and risked their jobs and pensions to go on strike with Albert Shanker back in the 1950’s. A one-day “sick-out” might be the only way to get the attention of politicians who assume that “business as usual” is the way to solve a serious social issue. In Florida, a “Right-to-Work” state, the Republican Governor vetoed a bill that would have stripped teachers of almost all collective bargaining rights due, in no small part, to a teacher “sick-out” that was supported by a majority of the parents in the state. Yes, this is a “Dangerous Proposal,” but I believe that doing nothing more than discussing and debating issues we know are ruining our public school system and the future of democracy in this country is even more dangerous.

Note: For any readers interested I am providing a link to a video I wrote and performed in (as the “Drill Instructor”) on the difference between “drilling” and teaching.


http://www.youtube.com/watch?v=D712J1V2Jsg&feature=player_embedded


It was produced by ICOPE (Independent Commission on Public Education) ICOPE@yahoogroups.com .

Independent Commission on Public Education -- http://www.icope.org/

The link to my archived blogs on the Huffington Post is:
http://www.huffingtonpost.com/joel-shatzky/


Joel Shatzky is an early-retired English Professor who taught writing and drama at SUNY-Cortland (1968-2005) and is presently teaching English and writing at Kingsborough Community College. He has a half-dozen novels, scholarly, and topical studies to his credit, published by UNC Press, Greenwood Publishers and Drybones Press. Shatzky has published articles on theatre and education in the New York Times, Jewish Currents, Studies in Jewish American Literature, Players, and a half dozen other journals. As a playwright, Shatzky has written eight produced OOB shows, among the most recent, “Amahlia,” at 13th Street Rep. His article, “Education for Democracy,” was the lead article in the Winter 2009-2010 issue of Jewish Currents. Another will be coming out this Fall, a review of Diane Ravitch's study, The Death and Life of the Great American School System and an interview with Dr. Ravitch. Shatzky's book on the decline in student literacy, The Thinking Crisis (with Ellen Hill), was published by Authors Choice Press in 2001. Contact Joel at shatzkyj@cortland.edu. My website is joellshatzky.com.

Monday, July 12, 2010

An Impassioned Defense of Public Education: Diane Ravitch's Speech before the NEA


Below is a transcript of the speech by Diane Ravitch that was delivered before the 2010 Representative Assembly of the National Education Association. We reproduce it with her permission in its entirety to inform our readership.

Ravitch's new book,The Death and Life of the Great American School System: How Testing and Choice Are Undermining Education, questions many of her earlier commitments as the Assistant Secretary of Education under the President George H. W. Bush. In her impassioned speech before the National Education Association, where she received its Friend of Education award, Ravitch takes a critical look at the state of today's educational reform movement, the consequences that have followed its implementation, and the betrayal of public education as the "backbone of this democracy."


Speech Delivered at the 2010 NEA Representative Assembly

by Diane Ravitch

Thank you, John Wilson. [Ed.: Dr. Ravitch points out that the transcript on the NEA website omitted her acknowledgement of Dennis Van Roekel as well as John Wilson.] Thank you, all my friends in the NEA. Thanks to all my new friends in Colorado and Massachusetts and California. Thank you so much, California. The first time I spoke about my book was before the NEA scholars group in October. But the first time I went public was in San Jose, California. Thank you.

Let me first thank you so sincerely for this honor. I accept it with humility, with gratitude, and with respect for the more than three million educators that it represents.

Next, I would especially like to thank Camille Zombro of San Diego. Without Camille and without her help and the help of teachers in San Diego, I could not have written chapter 4 of the book. Read it and you will see why.

Well, it’s kind of amazing that this convention is being held in New Orleans. I was, just a few minutes ago, interviewed by documentary filmmakers who said to me, “Well, don’t you know that New Orleans is proving a new model?” The new model consists of wiping out public education and firing the unions, and it’s spreading across the country. And I said, “God forbid.” I pointed out to them what we all used to know, which is that public education is the backbone of this democracy, and we cannot turn it over to privateers.

Since my book appeared in early March, I have started out on what I thought would be a conventional book tour, but it really has turned into a whistle-stop campaign. I have been to 40 different cities and districts. I have another 40 planned starting in September. I talked to union members, to school board members, to administrators, to left-wing think tanks, to right-wing think tanks. I have met with high-level White House staff. I have met with about 40 members of Congress. I would say that I have met so far about 20,000 teachers, and after today I think I am going to increase it to 30,000.

And in all of this time, aside from the right-wing think tanks, I haven’t seen met a single teacher who likes what’s happening? I haven’t met a single teacher who thinks that No Child Left Behind has been a success. I haven’t met a single teacher who thinks that Race to the Top is a good idea.

Wherever I went, I met teachers who understood that there is a rising tide of hostility to teachers, to the teaching profession, and to teachers’ unions. You see it almost daily in the national media, in Newsweek magazine with its dreadful cover story about firing teachers, and Time magazine with awful columns, and in the New York Times and the Washington Post and all of the major media.

And as I talk to teachers, by the end of my talk, I hear the same questions again and again: What can we do? How can we stop the attacks on teachers and on the teaching profession? Why is the media demonizing unions? Why does the media constantly criticize public schools? And why does it lionize charter schools? Why is Arne Duncan campaigning with Newt Gingrich? Why has the Obama Administration built its education agenda on the punitive failed strategies of No Child Left Behind?

And teachers want to know, as you want to know, who will stand up for public schools and their teachers? At every appearance that I’ve made, teachers would come up to me afterward and they would say to me, “Stand up for us. Speak for us. Be our voice wherever you go.” And I promised that I would, and I have.

I promised to speak out against No Child Left Behind. It’s a disaster. It has turned our schools into testing factories. Its requirement that 100 percent of students will be proficient by the year 2014 is totally unrealistic. Any teacher could have told them that. Thousands and thousands of schools have been stigmatized as failing schools because they could not reach a goal that no state, no nation, and no district has ever reached. By setting an impossible goal, No Child Left Behind has delegitimized public education and created a rhetoric of failure and paved the way for privatization.

I will continue to speak out against high-stakes testing. It undermines education. High-stakes testing promotes cheating, gaming the system, teaching to bad tests, narrowing the curriculum. High-stakes testing means less time for the arts, less time for history or geography or civics or foreign languages or science.

We see schools across America dropping physical education. We see them dropping music. We see them dropping their arts programs, their science programs, all in pursuit of higher test scores. This is not good education.

I have been told by some people in the Obama Administration that the way to stop the narrowing of the curriculum is to test everything. In fact, the chancellor in Washington, D.C., the other day announced she plans to do exactly that. That means less time for instruction, more time for testing, and a worse education for everyone.

In speaking out, I have consistently warned about the riskiness of school choice. Its benefits are vastly overstated. It undercuts public education by enabling charter schools to skim the best students in poor communities. As our society pursues these policies, we will develop a bifurcated system, one for the haves, another for the have-nots, and politicians have the nerve to boast about such an outcome.

Public schools, as I said before, are a cornerstone of our democratic society. If we chip away at support for them, we erode communal responsibility for a vital public institution.

Teachers are rightly worried about the Race to the Top. I pledged to keep asking again and again why a Race to the Top replaced equal educational opportunity. Equal educational opportunity is the American way. The race will have a few winners and a lot of losers. That’s what a race means.

Race to the Top encourages states to increase the number of privately managed charters, to pass laws to evaluate teachers by test scores, to promote merit pay, and to agree to close or privatize schools with low scores or to fire all or part of their staff. All of this is wrong.

And thank you for passing a resolution expressing no confidence in Race to the Top. Why expand the number of charters when research shows that on average they don’t get better results than regular public schools? Last year, a major evaluation showed that one out of every six charters will get better results, five out of six charters will get no different results or worse results than the regular public schools. A report released just a couple of weeks ago by Mathematica Policy Research once again shows charter middle schools do not get better results than regular public middle schools.

The National Assessment of Educational Progress, on whose board I served for seven years, has tested charter schools since 2003. In 2003, 2005, 2007 and 2009, charter schools were compared to regular public schools and have never shown an advantage over regular public schools. Charter schools, contrary to Bill Gates, are not more innovative than regular public schools. The business model and methods of charter schools is this — longer school days, longer hours, longer weeks, and about 95 percent of charter schools are non-union.

Teachers are hired and fired at will. Teachers work 50, 60, 70 hours a week. They are expected to burn out after two or three years when they can be replaced. No pension worries, no high salaries. This is not a template for American education.

If we pursue the path of privatization and deregulation, we better keep in mind what happened with the stock market in 2008. And to those who tout the benefits of vouchers and charters, I want you to point out this example to them, of Milwaukee, Wisconsin. Milwaukee has had charters and vouchers now for almost 20 years. Twenty years with vouchers, almost 20 years with charters.

They have seen a steadily declining enrollment in the public schools, and meanwhile research now shows that African-American students in Milwaukee, the supposed beneficiary of all of this choice, have test scores on the National Assessment of Educational Progress, test scores that are below those of their African-American peers in Mississippi and Louisiana.

There was no rising tide. Choice promoted no rising tide, and no boats were lifted. While all of this money was invested in choice, there were no benefits to the students.

The Race to the Top plan to use test scores to evaluate teachers is a very bad idea, badly implemented. Legislatures should not decide how to evaluate teachers.

SB6 was wrong in Florida. Thank you to the Florida Education Association and to all the parents and friends who stood with you who defeated that pernicious piece of legislation. And thanks to you for persuading Governor Charlie Crist to do the right thing by vetoing it. Now you have got to make sure that whoever is the next governor will veto it again if it dares to come back again.

191 is wrong in Colorado. Sorry to say that it was passed. It was signed into law, and the teachers may stand to be fired because the test scores didn’t go up consistently. And these are matters that are, in many cases, beyond their control. Teachers should be judged by professional standards and not by a political process. Research does not support evaluating teachers by test scores.

Students are not randomly assigned to classes. Teachers’ so-called effectiveness fluctuates depending on which students happen to be in a teacher’s class. The single most reliable predictor of test scores is poverty, and poverty, in turn, is correlated to student attendance, to family support, and to the school’s resources.

And perhaps we should begin demanding that school districts be held accountable for providing the resources that schools need. Just like No Child Left Behind, Race to the Top requires and pressures districts to close low-performing schools. The overwhelming majority of low-performing schools enroll students in poverty and students who don’t speak English and students who are homeless and transient. Very often, these schools have heroic staffs who are working with society’s neediest children. These teachers deserve praise, not pink slips. Closing schools weakens communities. It’s not a good idea to weaken communities. No school was ever improved by closing it.

You know, a lot of teachers don’t pay attention to the national scene. They are busy teaching kids. They don’t pay attention to what’s happening in Washington. But when the Central Falls staff, the entire staff, was fired without a single teacher having an evaluation, the message went out that there is a new game of punishing teachers. And the message also went out when this was endorsed by Secretary Duncan and then reaffirmed by President Obama. This is not a good message.

We should thank our teachers, not fire them, not threaten them, and not close their schools.

Merit pay is another of the useless fads of our time. Merit pay has nothing to do with education. It destroys teamwork. It incentivizes teachers to compete with each other for money instead of collaborating for each other for the benefit of children.

Teachers need to share what they know and work towards one common goal — helping children and young people grow and develop. Merit pay will promote teaching to not very good tests. It may or may not improve scores, but it definitely will not improve education.

I have spoken out repeatedly to defend the right of teachers to join unions for their protection and the protection of the teaching profession. Teachers have a right to a collective voice in the political process. It’s the American way. I don’t see the Wall Street Journal or the Washington Post or the pundits complaining about the charter school lobby. I don’t see them complaining about the investment bankers lobby, or any other group that speaks on behalf of its members. Only teachers’ unions are demonized these days.

Currently, there is a campaign underway to eliminate tenure and seniority. To remove job protections from senior teachers would destroy the profession. Supervisors will save money by firing the most expensive teachers. Imagine a hospital staffed by residents and interns with no doctors. Bad idea.

Instead of the current wave of so-called reforms, we should ask ourselves how to deliver on our belief that every student in this nation should learn not only basic skills, but should have a curriculum that includes the arts, history, geography, civics, foreign languages, mathematics, science, physical education, and health. But instead of this kind of rich curriculum, all they are getting is a heavy dose of high-stakes testing and endless test preparation. And as the stakes increase for teachers and schools, there will be more emphasis on test prep and not what children need.

Policymakers have been far too silent about the role of the family. Teachers know that education begins at home, and that when families take responsibility, students are likely to arrive in school ready to learn. We need, not a Race to the Top, but a commitment to provide greater resources for those children who are in the greatest need. Schools and school districts continue to vary dramatically in their access to resources. The role of the federal government in education is to level the playing field, not to set off a competition for money. Nor do we expect the federal government to tell states and districts how to reform themselves based on the Chicago experience.

Around the world, those nations that are successful recognize that the best way to improve school is to improve the education profession. We need expert teachers, not a steady influx of novices.

We need experienced principals who are themselves master teachers. We do not need a wave of newcomers who took a course called “How to be a principal.” We need superintendents who are wise and experienced educators, not lawyers and businessmen.

The current so-called reform movement is pushing bad ideas. No high-performing nation in the world is privatizing its schools, closing its schools, and inflicting high-stakes testing on every subject on its children. The current reform movement wants to end tenure and seniority, to weaken the teaching profession, to silence teachers’ unions, to privatize large sectors of public education. Don’t let it happen!

So here’s a thought for NEA. Print up four million bumper stickers that say, “I am a public schoolteacher, and I vote — and so does my family.”

Do not support any political figure who opposes public education. Stand up to the attacks on public education. Don’t give them half a loaf, because they will be back the next day for another slice, and the day after that for another slice.

Don’t compromise. Stand up for teachers. Stand up public education, and say “No mas, no mas." Thank you.


For an interesting interview with Diane Ravitch, see http://blog.ceaohio.org/wordpress/?p=997

Wednesday, July 7, 2010

Author Sam Chaltain Reflects on How Gandhi and Buber Would Respond to the Documentary, “The Lottery”

Our readers will remember the article, “Ways of Seeing (and of Being Seen): Visibility in Schools,” that Sam Chaltain wrote for our special issue on “Schooling as if Democracy Matters,” in our winter 2008 issue of the journal. Watch for a review of his latest book, American Schools: The Art of Creating a Democratic Learning Community, that will appear in the summer 2011 issue of our journal.

Sam has written an interesting piece recently in the Washington Post and has given us permission to post it to our blog.


What Gandhi would think about “The Lottery”

by Sam Chaltain

I just saw "The Lottery" – a documentary film about public education in general, and the charter school movement in particular – and I feel like I’ve been punched in the gut.

The film is beautiful, and deeply moving, It is impossible not to fall in love with the four children (and their families) whose bittersweet paths we follow in the lead-up to the lottery that decides who is admitted to Harlem Success Academy, a successful new charter school, and whose dream is (randomly) denied.

I’m equally struck by the way the film further entrenches the “us v. them” mentality that is, I believe, one of the greatest challenges to our establishing a new system of public education that can truly serve the interests of the families in the film.

It is, in short, a film about heroes (the families and pro-charter school advocates) and villains (teachers’ unions and anti-charter advocates). And it’s asking you to pick sides.

Watching it, I found myself thinking of two great philosophers – Martin Buber and Mohandas K. Gandhi – and wondering what they would say about the tenor of our national movement, and what that tenor augurs for our children over the long-term.

It was Buber, for example, whose 1923 book "I and Thou" first suggested that all human beings interact with the world – and each other – in one of two ways:

*By seeing others in two-dimensional terms – as "I/It" – and by moving into a limited subject/object relationship; or

*By seeing others in three-dimensional terms – as ’I/Thou” – and by moving into existence in a relationship without bounds.

Buber’s central message was that human life finds its meaningfulness in relationships. And it is only when we paint each other in human terms (“I/Thou”) that we create the conditions to support both personal and group transformation.

Similarly – and much more familiarly – Gandhi’s success as a leader stemmed from his faith in the principle of Satyagraha, a synthesis of the Sanskrit words Satya, or "truth," and Agraha, or "holding firmly to."

As Gandhi explained it:

“Satya implies love, and Agraha engenders and therefore serves as a synonym for force. I thus began to call the Indian movement Satyagraha . . . . I have also called it love-force or soul-force. In the application of Satyagraha, I discovered in the earliest stages that pursuit of truth did not admit of violence being inflicted on one’s opponent but that he must be weaned from error by patience and compassion.”

Both Buber and Gandhi clearly understood what the producers of "The Lottery" do not – that to bring about a true revolution (as Gandhi did), we must lead with a fundamental respect for our opponents. We must, as Lincoln said, appeal to the “better angels of our natures.” And we must resist the ideological short cut of painting each other in two-dimensional terms. It’s not that simple, and neither is the work we have before us.

Unfortunately, what I see taking shape nationally is a more traditional conflict, in which both sides (e.g., pro- or anti-union, pro- or anti-charter, etc.) seek to defeat the opponent or frustrate the opponent’s objectives. By contrast, Gandhi’s goal was “to convert, not to coerce, the wrong-doer.”

What if we heeded Gandhi’s advice and flipped the script? What if both sides started defining success as cooperating with our opponent to meet a just end – best personified by the families in "The Lottery" and their hopes for their children? And what if we did so by proactively interacting with each other through an “I/Thou” frame?

I’m not suggesting that by doing so, all of our problems would magically go away. To be sure, there are some real differences, and real obstacles, to reform.

I am suggesting, however, that it may serve us all better if we start fighting fire with water by refusing to engage in the most off-base accusations that suck up the oxygen in our public discussions (from Arne Duncan conspiracy theories to the notion that any union supporter unions can’t really want what’s good for kids).

We’re all educators, after all, committed to careers in the service of children. So let’s all start acting like it.

Go to: http://voices.washingtonpost.com/answer-sheet/guest-bloggers/what-gandhi-would-think-about.html

Sam Chaltain is an organizational change consultant, who works with schools, school districts, and public and private sector companies to help them create healthy, high-functioning learning environments. Chaltain is the former director of the Forum for Education & Democracy, an education advocacy organization, and the founding director of the Five Freedoms Project, a national program that helps K-12 educators create more democratic learning communities.

Thursday, July 1, 2010

Religious Groups Oppose Nation’s Educational Policy and “Race to the Top” Strategy: A Call for Justice in Public Education

In an extraordinary letter to President Obama and Members of Congress, the National Council of the Churches of Christ in the USA, a community of 36 communions with a combined membership of 45 million people in more than 100,000 congregations across the country, issued a pastoral letter criticizing the direction of national educational policy and offered an alternative vision of public education. Sent as an “Ecumenical Call for Justice,” the report expresses concern about the inappropriate use of the language of business to discuss public education, the de-emphasizing of federal money designed to address the conditions of children in poverty while emphasizing competitive grants, the punitive approach to low performing schools that are struggling, and the demonization of public school teachers.

The letter raises a fundamental question: “While competitive, market based “reforms” may increase educational opportunity for a few children, or even for some groups of children, do they introduce more equity or more inequity into the system itself?” Essentially, do we live in community or merely in a marketplace?

We reproduce the letter below for our readers:



An Alternative Vision for Public Education
A Pastoral Letter on Federal Policy in Public Education:
An Ecumenical Call for Justice


May 18, 2010


Dear President Obama and Members of Congress,

The National Council of the Churches of Christ in the USA is a community of 36 Christian communions with a combined membership of 45 million persons in more than 100,000 congregations across this country. Our member churches – from a wide spectrum of Protestant, Anglican, Orthodox, Evangelical, historic African American and Living Peace churches – do not agree on all things! We stand united, however, in our conviction that the church is called to speak for justice in public education. We affirm that each life is infinitely precious, created in the image of God, and therefore, that every child should be given opportunity for fullness of life, including a quality and affordable education.

We further affirm that our society’s provision of public education—publicly funded, universally available, and accountable to the public—while imperfect, is essential for ensuring that all children are served. As a people called to love our neighbors as ourselves, we look for the optimal way to balance the needs of each particular child and family with the need to create a system that secures the rights and addresses the needs of all children. We know that such a system will never be perfect, and we pledge as faithful citizens to continue to improve the schools in our communities and to make our system of schools more responsive.

We value democratic governance of public schools.
We support democratic governance of public schools. Because public schools are responsible to the public, it is possible through elected school boards, open meetings, transparent record keeping and redress through the courts to ensure that traditional public schools provide access for all children. We believe that democratic operation of public schools is our best hope for ensuring that families can secure the services to which their children have a right. On balance, we believe that if government invests public funds in charter schools that report to private boards, government, not the vicissitudes of the marketplace, should be expected to provide oversight to protect the common good.

Public schools must guarantee each child’s right to educational opportunity.
We value the contributions of parochial schools managed by some of our communions and the contributions of charter schools operated by some of our congregations. We affirm, however, the position of our 1999 General Assembly that “as a general rule, public funds should be used for public purposes.” Knowing that traditional public schools continue to educate more than 90 percent of our nation’s 50 million school children, we again echo the 1999 General Assembly that called “on our members to direct their energies toward improving the schools that the majority of children will continue to attend.” As you craft the reauthorization of the Elementary and Secondary Education Act, originally the 1965 cornerstone of the War on Poverty, we ask you to remember that the Civil Rights Movement sought to ensure expanded opportunity for all children through public education. In 1954 the Supreme Court eliminated de jure segregation and guaranteed access for all to public schools previously available only to the privileged, and in 1965 Congress began providing federal funding for public schools serving children in poverty through Title I. We are concerned today when we hear the civil right to education being re-defined as the right to school choice, for we know that equitable access to opportunity is more difficult to ensure in a mass of privatized alternatives to traditional public schools or in school districts being carved apart into small schools of choice. Experimentation with small schools must not cause us to lose sight of society’s obligation to serve all children with appropriate services; we must continue to expect public school districts to provide a complete range of services accessible to children in every neighborhood of our cities. Choice-based alternatives being proposed in local, state, and federal policy pose serious questions that we ask you to consider regarding equal access and public oversight. Here are just a few examples:

  • When large high schools are broken into smaller schools or when charter management or education management organizations are brought in to operate small schools, what happens to children with special needs and English language learners when small schools cannot provide the more expensive services such children need?

  • In so-called “portfolio school districts” which are projected to manage an ongoing churn of new schools coming into existence and weak schools being forced to close, won’t closing public schools and moving the students increase student mobility in cities where poverty already means that too many children change schools too often? What is the consequence for a neighborhood or a community when a public school is closed or its entire staff fired?

  • When there is competition to attract students to a range of small schools or charter schools, and when these schools are sought out by parents who are active choosers, what happens to the traditional neighborhood public schools which are left to serve the majority of special education students, English language learners, and homeless children?

  • What happens to children whose parents, for whatever reason, do not participate in choice? We recently heard students whose families simply bring them to register at the neighborhood public school called “over the counter” children. Many of us and many of our children have at some time in our lives been “over the counter” children. We have assumed that universally available and easily accessible public schools were part of the American Dream.
  • The federal Race to the Top competition brings federal pressure on states to remove statutory caps on the authorization of new charter schools. When charter schools are regulated state-by-state, how can the federal government ensure that what has been very uneven charter school regulation across the states be made more uniform to protect the public interest?
  • Finally as it is proposed that federal grants be made more competitive—in the Race to the Top competition and the President’s recent “Blueprint” for the reauthorization of the Elementary and Secondary Education Act—by de-emphasizing Title I formula grants and increasing Title I competitive grants, how will we protect the educational opportunities of children in states and districts that are the losers? While the Title I formula program has been too small to make up for the impact of family poverty and the 3:1 inequality of school funding among the school districts in most states, it remains the federal government’s primary tool for distributing funds by formula according to need, for the purpose of expanding opportunity for poor children.

While competitive, market based “reforms” may increase educational opportunity for a few children, or even for some groups of children, do they introduce more equity or more inequity into the system itself?
We reject the language of business for discussing public education.
Not only has the language of the marketplace entered discussions of school governance and management, but we also notice that the language of business accountability is used to talk about education, a human endeavor of caring. The primary mechanism of the No Child Left Behind Act has been annual standardized tests of reading and math for all children in grades 3-8, followed by punishments for the schools that cannot rapidly reach ever increasing test score production targets. We worry that our society has come to view what is good as what can be measured and compared. The relentless focus on testing basic skills has diminished our attention to the humanities, the social studies, the arts, and child and adolescent development. As people of faith we do not view our children as products to be tested and managed but instead as unique human beings, created in the image of God, to be nurtured and educated.

ESEA Reauthorization must expand educational opportunity.
As you craft the reauthorization of the Elementary and Secondary Education Act, we call on you to be faithful to the law’s original purpose: expanding educational opportunity by providing additional support for the schools that serve our nation’s poorest children. We ask you to address what are too rarely named these days: the cavernous resource opportunity gaps—from state to state and from school district to school district— underneath the achievement gaps that No Child Left Behind has so carefully documented. We ask you to allocate federal resources for equity and insistently press states to close opportunity gaps. It is time to guarantee for all children in the United States a comparable opportunity to learn that includes a quality early childhood education, highly qualified teachers, a curriculum that will prepare students for college, work and community, and equitable instructional resources. It is also time to recognize that the blessings of healthcare remain unequal among American children, as do enrichments like after school programs, and summer experiences.

We value public school educators.

Our biblical heritage and our theology teach us that we live in community, not solely in the marketplace. As we strive to move our imperfect world closer to the realm of God, we recognize that we are all responsible for making sure that public schools, as primary civic institutions, embody our love for one another. We are called to create institutions that serve families and children with hospitality. We are called to work as citizens for the resources that will support a climate of trust and community within each public school. We are also called to value those whose vocation is teaching. Lately we have been dismayed by federal policy that encourages states to change laws to eliminate due process, to devalue the credentials of excellent teachers, and to fire teachers and principals as though that were a tested recipe for school reform, when we know that no research supports the President’s proposed “turnaround” model that purports to improve a school by firing the principal and at least half the staff. We look for a reauthorization of the Elementary and Secondary Education Act that honors the professionalism of teachers and treats these individuals with respect. Wholesale scapegoating of public school teachers is an ugly and unfortunate development in federal policy.
We pledge to partner with you for just reform.
We pledge to partner with you in prayer and action, working for reform that values the whole child as uniquely created, values teachers, and encourages and equips the family and community to participate in nurturing the full development of every child. We pledge to partner with you by:
  • encouraging congregations to value public education and teachers through sermons, worship, and prayer;
  • supporting parent education and adult literacy;
  • encouraging congregations to partner with public schools to provide tutors, school supplies, exposure to computers and many other supports;
  • supporting out-of-school supports like better and widely available pre-school and after school programs; and
  • continuing to educate our members about the value of Community Schools that surround public schools with social supports.

We ask you to partner with us to challenge the unfair and detrimental language of the current discourse in educational reform, to re-examine untested assumptions about public education policy, and to ensure that untested models of school reform are not imposed from above in our nation’s most fragile school districts. Too often criticism of the public schools fails to reflect our present societal complexity. At a moment when childhood poverty is shamefully widespread, when many families are under constant stress, and when schools are often limited by lack of funds or resources, we know that public schools cannot be improved by concentrating on public schools alone. They alone can neither cause nor cure the problems we face. In this context, we must address with prayerful determination the issues of race and class, which threaten both public education and democracy in America.

Sincerely,

The Rev. Dr. Michael Kinnamon, General Secretary
The Rev. Peg Chemberlin, President

On Behalf of the Governing Board of The National Council of the Churches of Christ in the USA


To view the letter and a list of the members of the governing board, go to:
http://www.ncccusa.org/elmc/pastoralletter.pdf

Monday, June 7, 2010

The Arizona Bill and the Politicizing of Education: A Response to NY Times Commentator Stanley Fish

The meaning of Arizona HB 2281 that we posted below is perhaps best understood by analyzing it within the political and social context that motivated its passage. In the May 17th issue of the New York Times, commentator Stanley Fish chooses instead to examine the conflict within two philosophical paradigms. Fish’s concern is not with the motivation behind HB 2281 but rather with arguments around its justification or lack of justification. His argument leaves open many questions.

What is Fish’s argument? On the one side, Fish portrays the ethnic studies program at the Tucson Unified School District as an example of attempts to politicize education by indoctrinating students into certain beliefs about social justice that will lead to actions consistent with that political agenda. He writes:

The Social Justice Education Project means what its title says: students are to be brought to see what the prevailing orthodoxy labors to occlude so that they can join the effort to topple it. To this end the Department of Mexican American Studies (I quote again from its Web site) pledges to "work toward the invoking of a critical consciousness within each and every student" and "promote and advocate for social and educational transformation."

While students may act on beliefs they are exposed to, Fish objects to teaching that sets out to agitate rather than educate. Fearing indoctrination, Fish sees the Tucson program as a “Trojan horse of a political agenda” and one that ”the people of Arizona should indeed be concerned.” Let’s disentangle a few points first. Is Fish intending to include in his charge that the ethnic studies program is violating the new Arizona bill. If one looks at the website http://www.tusd1.org/contents/depart/mexicanam/model.asp , nothing that is mentioned seems to violate the details of the law that stipulates that curriculum should not: "promote the overthrow of the United States government, promote resentment toward a race or class of people, are designed primarily for pupils of a particular ethnic group, advocate ethnic solidarity instead of the treatment of pupils as individuals." And, of course, this is the argument that the school district is making. Perhaps, Fish isn’t accusing the district of this. His argument is more subtle, and as a result, more in need of critical examination.

On the other side, Fish sees HB 2281 attempts to ban certain ethnic courses in the public school as a similar attempt to politicize education. Rather than removing politics from schools, House Bill 2281 mandates an opposing political ideology of individual rights. Fish writes:

The idea of treating people as individuals is certainly central to the project of Enlightenment liberalism, and functions powerfully in much of the nation’s jurisprudence. But it is an idea, not a commandment handed down from on high, and as such it deserves to be studied, not worshipped. The authors of House Bill 2281 don’t want students to learn about the ethic of treating people equally; they want them to believe in it (as you might believe in the resurrection), and therefore to believe, as they do, that those who interrogate it and show how it has sometimes been invoked in the service of nefarious purposes must be banished from public education.

Fish is right in seeing the state’s solution to what it sees as politicizing education by politicizing it to serve its own agenda as wrongheaded. In his attempt to avoid both the school district and the state legislature's attempts to politicize education, Fish proposes that we should return to an objective, neutral concept of education as a pursuit of knowledge where all sides are presented in a fair-minded way. Fish’s concept raises a number of questions that need to be further examined because his critique of an approach that apparently is serving an underserved population well will have consequences.

What does it mean to politicize education? What would constitute a neutral, objective approach to education? In one sense, public education is a political endeavor in the broadest sense of the word. It serves to reproduce in the young the necessary skills, knowledge and dispositions to function effectively in the political life of the nation. But perhaps Fish has in mind a more narrow sense of politicizing, one which narrows the choices available consistent with a particular ideological stance. Indeed, this more narrow sense is contradictory to the larger understanding of the political philosophy of a liberal democratic society. Although this larger political philosophy rules out the narrowing of the curriculum to reflect only a particular partisan view, it isn’t clear that a neutral presentation of both sides of an issue will necessarily provide the kind of critical awareness that Fish values. If students come with certain assumptions that are often embedded in the conventional thinking of their time, would a neutral presentation of sides largely leave the dominant assumptions unexamined in any meaningful way? And would students really care about the implications of their thinking?

This is the thinking that not only underlies Paulo Freire’s thought that Fish criticizes, but it also underlies the approach that goes back to Socrates. For in any philosophical dialogue, Socrates always starts with where his opponents are and simply challenges them with questions until they come to see the problems in their own ways of thinking and realize that what they thought they knew they never really knew at all. Creating cognitive dissonance was part of the educational journey. Indeed, an education that reveals and uncovers the injustices embedded in the dominant forms of thinking that have been internalized in the minds of the students leads to a truer, more objective understanding of the reality that Fish so values. That such an education becomes transformative and may lead to action follows not from the attempt to indoctrinate or agitate that Fish claims, but rather from the journey that the student has embarked upon. Of course, any particular incident of teaching can involve a betrayal of the intent here, but it shouldn’t lead us to the kind of generalizations that Fish makes.

Stanley Fish, "Arizona: The Gift That Keeps On Giving," New York Times, May 17, 2010

http://opinionator.blogs.nytimes.com/2010/05/17/arizona-the-gift-that-keeps-on-giving/

Tuesday, June 1, 2010

Former Justice Sandra Day O’Connor on the Lack of Civic Knowledge

According to an Associated Press article of May 26th, Former Supreme Court Justice Sandra Day O’Connor argues that one of the unintended consequences of the No Child Left Behind initiative has been a decline in civic knowledge. With its emphasis and focus on test scores, especially reading and math, the controversial act has had the effect of narrowing the curriculum. O’Connor spoke at a conference where she was promoting a website designed for students and teachers that uses video games to stimulate the learning of civics. It is aimed at middle school students.

According to the AP report, O’Connor talked about the dismal state of student knowledge.

"Barely one-third of Americans can even name the three branches of government,much less say what they do," O'Connor said. "Less than one-fifth of high school seniors can explain how civic participation benefits our
government. Less than that can say what the Declaration of Independence is,and it's right there in the title. I'm worried."


The program is called iCivics. The website describes the project as follows:

iCivics is a web-based education project designed to teach students civics and inspire them to be active participants in our democracy. iCivics is the vision of Justice Sandra Day O'Connor, who is concerned that students are not getting the information and tools they need for civic participation, and that civics teachers need better materials and support.


Here is a description of a game called Guardian of Law taken from the Serious Games Market Website that says its aim is to "help students learn by doing civics rather than learning about it."


Guardian of Law is also part of the suite of games developed for Justice Sandra Day O'Connor's free, interactive, web-based program designed to teach civics and inspire students to be active participants in our democracy.

The player is a Guardian of Law, a legal professional, who must establish Rule of Law in a futuristic, multicultural society inhabited by humans, alien species, and intelligent robots.

Players explore SkyCity that uses the American legal system but has regions of lawlessness where specific civil rights are violated. The player meets people who have civil rights cases that must be resolved. After a player takes a case, the player finds case cards to support arguments. When the player has a sufficient number of case cards, the player goes to a courthouse to argue the case.






As the player wins cases, rule of law is established, and SkyCity changes to reflect the effects of the civil right on society. Players will also be given the opportunity to argue extreme cases, so they see the dynamics between law and society and see the impact on society that laws may have.

The purpose of Guardian of Law is to teach students, specifically middle school students, about American civics in a new and exciting way. Students will learn about legal concepts such as due process and equal protection as well as important case precedents such as Brown v. Board of Education. More importantly, students will apply their knowledge in a way that improves their argumentation skills, which will fundamentally improve both their traditional academic and 21st century skills. Students will also learn about civic engagement by exploring various civil rights topics within the game.

Over time, improvements in argumentation can be measured as the student takes cases and argues them in court. Having cases that develop particular issues allows the possibility of gauging student interest in specific civil rights topics and allows students to become expert in topics of personal interest.



Teachers can go to the website at: http://www.icivics.org/ It has many free resources for teachers and video games for children.

We would love to hear from readers who are using this resource. What has been your experience with the material?

Saturday, May 29, 2010

Original Articles on John Dewey Sought

We are seeking original articles on John Dewey for our upcoming issue of the Journal of Educational Controversy on "The Education our Children Deserve." The issue will include some of the most significant progressive writers of our time and we would like to include an historical piece on Dewey. The controversy posed for that issue is:


"The politicizing of education at the national level has centered on issues of standards, accountability, global competitiveness, national economic growth, low student achievement on worldwide norms, and federally mandated uniformity. There has been little discussion of the public purposes of our schools or what kind of education is necessary for an individual’s development and search for a meaningful life. There is a paucity of ideas being discussed at the national level around topics such as: how school practices can be aligned with democratic principles of equity and justice; how school practices can promote the flourishing of individual development as well as academic achievement; what skills and understandings are needed for citizens to play a transformative role in their society. Without conversation at this deeper level about the fundamental purposes of education, we cannot develop a comprehensive vision of the kinds of schools our children deserve. We invite authors to contribute their conceptions of the kind of education our children deserve and/or the kinds of schools that serve the needs of individuals and of a democratic society."

DEADLINE FOR MANUSCRIPTS: DECEMBER 31, 2010
PUBLICATION DATE: SUMMER 2011

Friday, May 28, 2010

More on the League of Democratic Schools

In a post below, we described a visit to the Westside Village Magnet School in Bend, Oregon, one of the schools in the League of Democratic Schools. In the League's May newsletter, readers can read updates on the other schools. See page 6 for the highlights from LODS schools.

John Goodlad, the founder of the League of Democratic Schools, has recently published three articles in the Washington Post where readers can gain a deeper understanding of the motivations behind his life's work.

See:

Goodlad on school reform: Are we ignoring lessons of last 50 years? Part 1


Goodlad: Straight Talk About Schools, Part 2


Goodlad: How to help our schools -- Part 3



Common Characteristics of LODS Schools

 Democratic Purpose: LODS schools believe the primary
purpose of schooling is to develop in young people the
knowledge, skills, and attitudes students require for
successful participation in our nation’s social and political
democracy.

 Student Achievement: Students in such schools are
successful academically and socially.

 Ongoing Professional Development: All members of the
school community engage in continuous learning.

 Approaches to Learning: These are schools that use a wide
variety of approaches to learning, including engaging students
with parents and other adults within the community.

 Personalization: These schools deliberately personalize the
relationships among students, teachers, parents, and
administrators by faculty members’ gathering as a group for
dialogue and by making other arrangements to facilitate
communications among the members of the school community.


2010 goals for the League schools focus on developing "ongoing, sustainable mechanisms for deepening our community’s understanding and engagement around the public purpose of schools in our democracy."

Sunday, May 23, 2010

Arizona’s Other Bill: What Does it Say

While much of the nation’s attention has been on Arizona’s law on illegal immigration and its implications for racial profiling, another bill has surfaced over the elimination of certain ethnic studies programs in the schools. While we will have more to say about HB 2881 later, we thought readers would want to read the bill for themselves.

From the Arizona State Legislature Website:
House of Representatives
HB 2281
prohibited courses; discipline; schools



HB 2281 prohibits a school district or charter school from including courses or classes that either promote the overthrow of the United States government or promote resentment toward a race or class of people.

History

The State Board of Education (SBE) must prescribe a minimum course of study, incorporating Arizona’s academic standards, to be taught in Arizona public schools (Arizona Revised Statutes (A.R.S.) § 15-701). School district governing boards must approve the course of study, including the basic textbook for each approved course and all other units recommended for credit before implementing each course in both elementary and high schools. Pursuant to A.R.S. § 15-701.01, a governing board may adopt courses of study that are in addition to or higher than that prescribed by the SBE.

Current law requires the principal of each school to ensure that all rules pertaining to the discipline, suspension, and expulsion of pupils are communicated to students at the beginning of each school year. All cases of suspension must be for good cause and must be reported within five days to the governing board by the superintendent or person imposing the suspension. The school district governing board is required to post regular notices and take minutes of any hearing concerning the discipline, suspension, or expulsion of a pupil (A.R.S § 15-843).

Provisions

• States that the Legislature finds and declares that public school pupils should be taught to treat and value each other as individuals and not be taught to resent or hate other races or classes of people.

• Prohibits a school district or charter school from including in its program of instruction any courses or classes that:

Ø Promote the overthrow of the United States government.

Ø Promote resentment toward a race or class of people.

Ø Are designed primarily for pupils of a particular ethnic group.

Ø Advocate ethnic solidarity instead of the treatment of pupils as individuals.

• States that if the SBE determines that a school district or charter school is offering a course that violates this act, the SBE must direct the Superintendent of Public Instruction (Superintendent) to notify the school district or charter school that it is in violation.

• Stipulates that if the SBE determines that the school district or charter school has failed to comply within 60 days after a notice has been issued by the Superintendent, the SBE may direct the ADE to withhold up to 10% of the monthly apportionment of state aid that would otherwise be due to the school district or charter school and requires ADE to adjust the school district or charter school’s apportionment accordingly.

• Specifies when the SBE determines that the school district or charter school is in compliance with not offering a prohibited course, ADE must restore the full amount of state aid payments to the school district or charter school.

• Stipulates that actions taken under this act are subject to appeal pursuant to laws relating to uniform administrative hearing procedures.

• States that this act cannot be construed to restrict or prohibit:

Ø Courses or classes for Native American pupils that are required to comply with federal law.

Ø The grouping of pupils according to academic performance, including capability in the English language, that may result in a disparate impact by ethnicity.

Ø Courses or classes that include the history of any ethnic group and that are open to all students, unless the course or class violates this act.

• Prohibits rules pertaining to the discipline, suspension, and expulsion of pupils from being based on race, color, religion, sex, national origin, or ancestry.

• States that if the ADE, the Auditor General, or the Attorney General determines that a school district is substantially and deliberately not in compliance with pupil disciplinary actions and if the school district has failed to correct the deficiency within 90 days after receiving notice from the ADE, the Superintendent may withhold the monies the school district would otherwise be entitled to receive from the date of the determination of noncompliance until the ADE determines that the school district is in compliance.

Friday, April 30, 2010

Schools that Make a Difference: A Look at the League of Democratic Schools


Several years ago, the Woodring College of Education at Western Washington University partnered with a local school, the Whatcom Day Academy, to be part of the League of Democratic Schools started by John Goodlad. Our partner school is now featured on the website of the Educational Institute for Democratic Renewal at Woodring, the institute that also houses the Journal of Educational Controversy. While the journal provides a format for a national and international exchange of ideas on important and controversial issues in education, our partnership allows us to put some of these ideas in practice and share them with others across the globe.

Recently, at a regional meeting of the League in Bend, Oregon, I was able to experience another school in the League, the Westside Village Magnet School. It is a wonderful example of a democratic progressive school and provides a model of what our schools can achieve. The first thing you notice when you first arrive at the school is the sense of activity all around you. The children are everywhere, and there is a sense of joy that permeates the building. Without the usual bells and teacher talk, the children just seem to know where they should be, something that they have internalized though the culture that the school has created.

A young boy walks up to me and introduces himself as Paul and shakes my hand as he welcomes me to the school. There is a sign in the library of the rights and responsibilities of the students, but it isn’t just the usual mission statements that one finds in schools. It is internalized in the students. We had arrived around noon and students were walking all around cleaning the school. We learned later that the multi-age school is broken into families that represent every level. For ten minutes each day, each family has an assigned set of chores that each student is responsible for. Other times groups are organized around interests.

CHILDREN DOING CHORES





We arrived too late to see the morning community meetings, but we were told that each day starts with different community meetings that are conducted by the children. Each age group has a chance to conduct the meeting and the students raise the issues that concern them.

There is also a peer mediation council made up of students where conflicts can be worked out. On this particular day, a video crew of volunteers from the community was videotaping the mediation process to show to other schools in the community who had requested more information about it. The children would role play a conflict (they played out an incident in the girl’s restroom today) and then take the conflict to the peer mediation council. The student mediators learn to use active listening, search for feelings as well as facts, paraphrase responses, and ask clarifying questions. The mediators then frame the situation, write up the issues and begin to discuss solutions. All discuss win/win solutions and continue to brainstorm until the conflicting students find a solution that they can both agree on. Both the role playing conflict and the mediation process were videotaped to show other schools how it works.

The school is organized around themes. The theme this year was on global issues. Each hub of multi-age student groups – broken into k-1, 2-3, 4-6, 7-8 or something like this – approach the themes at their own developmental level and in an interdisciplinary way. I visited a room where children were making masks. The criteria for the technical making of masks were posted on the wall along with two other sets of criteria – a Research Mask Criteria and a Mask Museum Display Card Criteria.

The artwork was easily connected with their research projects (the school is very inquiry-based) and the following criteria were used to guide the students with the creation of their masks on two dimensions other than just the technical criteria.

Research Mask Criteria:

1. Create a mask that represents the culture, living beings or environment impacted or affected by the issue.
2. Focus on a critical component /issue/solution from your research.
3. Personify your mask.
4. Exaggerate at least one feature.
5. Create Balance and unity.
6. Sketch your design first.
7. Follow Deb’s mask-making technique.
8. Adorn mask to enhance the message.

The third set of criteria that was posted on the wall dealt with a museum display of their work. Notice that many of their state standards that as a public school the school has to incorporate in its curriculum are easily integrated into this interdisciplinary approach.

Mask Museum Display Card Criteria:

1. Create a museum display card
2. Use a thought-provoking quote to inspire
3. Write a complete paragraph using a topic sentence that explains specific information from your research to support your opinions and conclusions.
4. Capture the reader’s interest.
5. Use descriptive language that includes adjectives, vivid verbs and adverbs.
6. Include a title.
7. Follow the writing process.

Many of the children had been studying the artwork of the Oregon artist, Betty LaDuke. The school places great emphasis on the arts and the creative process. As I wandered around the room watching the children draw and paint, I couldn’t resist asking them some questions. They very competently described their use of colors and patterns that they found in LaDuke’s paintings. The task was to create a painting that incorporated Betty LaDuke’s painting criteria. The assignment asked them to capture the essence of their research topic. They were also asked to share the people the topic mostly impacts, show how a change we might make would make a difference for our earth, capture the essence of the culture, include a theme, include a focal point, use vibrant, strong colors and repeated patterns, line and color (all reminiscent of LaDuke’s paintings), include people in the painting, and use Betty LaDuke’s folk art style. They were later to title it and mount it.


Drawings and paintings were all over the school and classroom walls -- most with a cultural and social theme. In fact, the social consciousness that the students exhibited was seamlessly intertwined with the academics and extracurricular activities.
















We had arrived on a Friday which was a day for exploration. There were any number of classes going on from baking bread, repairing bikes, making mosaics, working in and exploring the garden and the streams, creating ceramics, engaging in drama, videotaping, and the Rise up for Nicaragua –sewing quilt. Again the social component was connected with the academic explorations in which the children were engaged. When a child read on the internet about “The Great American Bake Sale” to end childhood hunger in America, she brought the idea to her community meeting. As a result, one of the exploration activities was to learn to bake bread. The school has a huge oven in the garden where some thirty loaves could be made at one time. (It was tasty) The loaves were then donated to the poor and homeless in the community. The school also has its own greenhouse where the children are raising vegetables to give to the poor.

THE SCHOOL GARDEN



THE GREENHOUSE



THE OVEN




THE STREAM

One of the parents was working at the oven in the garden and I had a chance to chat with her. Of course, I asked why she sent her child to this school. At first, she mentioned the focus on individuality, creativity and community and then thought about the freedom from so much trivia she had seen in the two earlier schools that her child had attended – the obsession with gum chewing, wearing tank shirts, etc. Then after a few moments, she said, I guess it really comes down to the fact that this school respects children.

That mutual respect perhaps characterizes the school the best. There was so much more that I witnessed that I might share in a later blog posting. The school has a video on YouTube where you can see more. You can find it at: http://www.youtube.com/watch?v=kNS3GlHvVYM


Of course, the question that many of you probably want to ask is the question about children’s achievement and test scores in this kind of environment. Well, the school is high achieving. It reminds me of something that John Dewey always said – that one does not necessarily hit the goal by directly aiming at it. One of the sad consequences of the current reform and its obsession with a standardized test score is the elimination of everything that makes learning and life worthwhile – the arts, music, dance, drama, physical development, etc. It is one of those unintended consequences of the policies we construct. But as Dewey always reminded us, when our curriculum is embedded in meaningful activities, when it has a function other than achieving a test score, children not only ironically achieve but also learn to love to learn. After all, as Dewey would say, education is life not just a preparation for life.

The next issue of the Journal of Educational Controversy will focus on the theme, “The Education and Schools our Children Deserve,” and we will be featuring articles, ideas, and video from other League schools. Susan Donnelly, the head of the Whatcom Day Academy, the school we partner with in the League, will co-edit the issue. Our hope is to provide a vision of what our schools can be.

Monday, April 12, 2010

Whose History Should We Teach?

We reported in several postings below some of the conservative pressures on the curriculum decisions made by the Texas Board of Education on its proposed social studies curriculum. As a journal devoted to the discussion of the controversies in education, we ought to become clearer about the nature of the controversy that is surrounding the recent decision that Texas made. Certainly, introducing the conservative tradition in American political and social life is a legitimate topic in any history textbook. In his article below, Eric Foner from The Nation discusses some of the deeper issues underlying the Texas decision.


Twisting History in Texas
Comment
By Eric Foner
This article appeared in the April 5, 2010 edition of The Nation.


“Reprinted with permission from the April 5, 2010 issue of The Nation magazine. Portions of each week’s Nation magazine can be accessed at http://www.thenation.com/.”


The changes to the social studies curriculum recently approved by the conservative-dominated Texas Board of Education have attracted attention mainly because of how they may affect textbooks used in other states. Since Texas certifies texts centrally rather than by individual school districts, publishers have a strong incentive to alter their books to conform to its standards so as to reach the huge Texas market. Where was Lee Harvey Oswald, after all, when he shot John F. Kennedy? In the Texas School Book Depository--a tall Dallas building filled with textbooks.

Most comment on the content of the new standards has focused on the mandate that high school students learn about leading conservative figures and institutions of the 1980s and '90s, specifically Phyllis Schlafly, the Moral Majority, the Heritage Foundation, the Contract With America and the NRA. In fact, there is nothing wrong with teaching about modern conservatism, a key force in recent American history. My own textbook has a chapter called "The Triumph of Conservatism" and discusses most of the individuals and groups mentioned above.

More interesting is what the new standards tell us about conservatives' overall vision of American history and society and how they hope to instill that vision in the young. The standards run from kindergarten through high school, and certain themes obsessively recur. Judging from the updated social studies curriculum, conservatives want students to come away from a Texas education with a favorable impression of: women who adhere to traditional gender roles, the Confederacy, some parts of the Constitution, capitalism, the military and religion. They do not think students should learn about women who demanded greater equality; other parts of the Constitution; slavery, Reconstruction and the unequal treatment of nonwhites generally; environmentalists; labor unions; federal economic regulation; or foreigners.

Here are a few examples. The board has removed mention of the Declaration of the Seneca Falls Convention, the letters of John and Abigail Adams and suffrage advocate Carrie Chapman Catt. As examples of "good citizenship" for third graders, it deleted Harriet Tubman and included Clara Barton, founder of the Red Cross, and Helen Keller (the board seems to have slipped up here--Keller was a committed socialist). The role of religion--but not the separation of church and state--receives emphasis throughout. For example, religious revivals are now listed as one of the twelve major "events and eras" from colonial days to 1877.

The changes seek to reduce or elide discussion of slavery, mentioned mainly for its "impact" on different regions and the coming of the Civil War. A reference to the Atlantic slave trade is dropped in favor of "Triangular trade." Jefferson Davis's inaugural address as president of the Confederacy will now be studied alongside Abraham Lincoln's speeches.

In grade one, Veterans Day replaces Martin Luther King Jr. Day in the list of holidays students should be familiar with. (Later, "building a military" has been added as one of two results of the Revolution--the other being the creation of the United States--an odd inclusion, given the founders' fear of a standing army.) The Double-V Campaign during World War II (blacks' demand that victory over the Axis powers be accompanied by victory over segregation at home) has been omitted from the high school curriculum. Japanese-American internment is now juxtaposed with "the regulation of some foreign nationals," ignoring the fact that while a few Germans and Italians were imprisoned as enemy aliens, the vast majority of people of Japanese ancestry who were interned were US citizens.

Students in several grades will be required to understand the "benefits" (but none of the drawbacks) of capitalism. The economic system, however, dares not speak its name--it is referred to throughout as "free enterprise." Labor unions are conspicuous by their absence. Mankind's impact on the environment is apparently entirely benign--the curriculum mentions dams for flood control and the benefits of transportation infrastructure but none of the problems arising from the exploitation of nature. Lest anyone think that Americans should not fall below a rudimentary standard of living, the kindergarten curriculum deletes food, shelter and clothing from its list of "basic human needs."

Americans, the board seems to suggest, do not need to take much notice of the rest of the world, or of noncitizens in this country. Kindergartners no longer have to learn about "people" who have contributed to American life, only about "patriots and good citizens." High school students must evaluate the pros and cons of US participation in "international organizations and treaties." In an original twist, third grade geography students no longer have to be able to identify on a map the Amazon, the Himalayas or (as if it were in another country) Washington, DC.

Clearly, the Texas Board of Education seeks to inculcate children with a history that celebrates the achievements of our past while ignoring its shortcomings, and that largely ignores those who have struggled to make this a fairer, more equal society. I have lectured on a number of occasions to Texas precollege teachers and have found them as competent, dedicated and open-minded as the best teachers anywhere. But if they are required to adhere to the revised curriculum, the students of our second most populous state will emerge ill prepared for life in Texas, America and the world in the twenty-first century.

About Eric Foner
Eric Foner, a member of The Nation's editorial board and DeWitt Clinton Professor of History at Columbia University, is the author of Give Me Liberty, an American history textbook.

Wednesday, April 7, 2010

April salon to reflect journal's theme

The 12th Annual Educational Law and Social Justice Forum this year will present an evening salon of music, art, poetry and conversation on the topic Art, Social Imagination, and Democratic Education, the theme of our current issue of the journal. Authors whose work is published in the issue will join the audience at the salon. We hope that both the salon and the journal will engage the community in a conversation around the public purposes of our schools and the role of the arts in promoting both a meaningful education and a vital democratic society. It will be both experiential with live music and art and interactive. The audience is invited to join the conversation with the authors and share their own works of art as well as their own justice poems about resistance and empowerment, about finding one's own spirit in freedom and community and about the nature and development of social imagination for democratic living.


The Woodring 12th Annual Educational Law and Social Justice ForumPresents
An Evening Salon with Music, Art, Poetry and ConversationOn the Topic:
Art, Social Imagination and Democratic Education


Wednesday, April 28, 2010
5:30pm Reception
6-8pm Salon
Solarium in Old Main – 5th Floor
Western Washington University

Sponsored by the Center for Education, Equity and Diversity and the Journal of Educational ControversyWoodring College of Education
Western Washington University


Program:

5:30-6:00
Reception with music and refreshments
Welcoming interlude
Bellacorda String Quartet
Selections from Mozart Quartet in C Major “The Dissonant”
-------------------------------------------------------------------------------------------------
6:00 Musical Introduction to Salon

Quartet No. 1 in d minor (Mvts III & IV) Randall Thompson (1889-1984)
Vivace ma non troppo
Allegro appasionata

Bellacorda Quartet:

Christine Wilkinson, Violin
Rosalie Romano, Violin
Michael Neville. Viola
Noel Evans, Violoncello


Art Slide Show and Discussion of Children’s Drawings – Susan Donnelly, Whatcom Day Academy

Conversation on Social Imagination, Art and Education with Authors and Facilitators and the Audience:

• Facilitators: Lorraine Kasprisin, Editor, Journal of Educational Controversy and Kristen French, Director of the Center for Education, Equity and Diversity

• Authors: Daniel Larner, Susan Donnelly, Rosalie Romano, Anne Blanchard, Matt Miller

• Video clip of Maxine Greene will be shown. This issue of the journal was dedicated to Maxine Greene.

Audience will be invited to bring and share their own justice poems as well as works of art.
Free and open to the public.