Journal of Educational Controversy

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Monday, September 10, 2018

Journal Expanding Pool of Reviewers

The Journal of Educational Controversy is expanding its pool of reviewers.  We are also seeking additional copyeditors.  If you are interested, e-mail your resume and letter of interest to: cep-ejournal@wwu.edu

Wednesday, August 1, 2018

"Speech and Protest in Public Schools" Video Now Online


The journal's 19th Annual Educational Law and Social Justice Forum on May 31, 2018 featured a special talk on “Speech and Protest in Public Schools” by Vanessa Hernandez, an attorney and Youth Policy Director of the ACLU of Washington.  Her lecture was videotaped and is now online on the website of the Journal of Educational Controversy.  Readers can find it on the link to "Public Forums" on the journal's site at:  https://cedar.wwu.edu/jec/ or go directly to: https://cedar.wwu.edu/jec/public_forums.html  A temporary link is also part of our revolving videos above on this page.

The lecture covered a wide range of topics.  The speaker discussed the law around student and teacher speech and protest in K-12 schools.  In particular, the talk focused on emerging issues around student protest, student clubs, the relationship between First Amendment and antidiscrimination protections, teachers’ use of social media and teacher and student engagement in political activity outside of school hours. 

The event was cosponsored by both the Journal of Educational Controversy and the Center of Education, Equity and Diversity at Western Washington University.

Wednesday, July 4, 2018

Immigration and the 4th of July


I am not sure what it means to celebrate the 4th of July.  My town celebrates the 4th with the usual family activities in the parks and the fireworks over the bay in the evening.    I do not mean to minimize family times, but we seem to be missing the whole point.  I have long imagined such celebrations to include a day of citizen seminars in libraries, bookstores, parks and homes all over the country where citizens actually read and discuss some the founding documents and their implication to current events.  What an inspiring education for our children. 

Well, I decided this morning to actually read the Declaration of Independence before the evening’s firework display.   All of us are familiar with the moving words from the beginning of the document:


We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.


But I wonder how many of us actually have read the entire document.   So I decided to read more about the grievances that were enumerated and found this rather interesting one against King George III:


He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither…


Apparently King George III was also concerned about immigration of non-British Europeans who would not be sufficiently loyal to the crown.  It looks like it was Germans especially that were the target in those days.

So here is my suggestion (which will never be a reality but I make it anyway as a candle in the dark). Let’s take some time today to actually read and discuss this document and perhaps relate it to the PowerPoint by Dr. Warren Blumenfeld that I featured in the post below on “Immigration as ‘Racial’ Policy” as a beginning.   It seems the founders were finding such immigration policies to be a grievance and an affront to freedom loving people.

Sunday, July 1, 2018

Dr. Warren Blumenfeld’s PowerPoint Presentation on “Immigration as ‘Racial’ Policy”


For educators looking for a larger historical, political and social context within which to discuss the current issues surrounding immigration, see the link to Dr. Warren J. Blumenfeld’s PowerPoint presentation below. Dr. Blumenfeld places current issues in U.S. immigration policies in an historical context in the PowerPoint: “Immigration as ‘Racial’ Policy.”  His presentation highlights the long racial basis and animus that underlies so much of our immigration policy from its beginnings. One theme that runs through Dr. Blumenfeld’s presentation is our notion of the “other” and how we as a nation have reacted to those who are seen as the “other.”

Dr. Blumenfeld writes: “Though politicians and members of their constituencies argue immigration policy from seemingly infinite perspectives and sides, one point stands clear and definite: decisions as to who can enter this country and who can eventually gain citizenship status generally depends on issues of 'race', for U.S. immigration systems reflect and serve as the country’s official 'racial' policies.”

 Here is a link to the PowerPoint presentation:


For a written description, see:

 

Educators: Please share how you are raising these issues in your own classroom and schools.

 

Friday, June 1, 2018

To All Those Who Would Be Teachers: Advice from Mandy Manning, 2018 National Teacher of the Year


Editor: We invited Mandy Manning, the 2018 National Teacher of the Year, to offer some advice to our students who are preparing to become teachers at the Woodring College of Education at Western Washington University.  We share her advice to all who would be teachers.  Thank you Mandy!
 

 

Advice for Teacher Candidates at Western Washington University

Mandy Manning

2018 National Teacher of the Year

 

 As future teachers, you are embarking on a career with true impact. With every student who passes through your classroom, you are influencing the future.

 
I’ll never forget my first day in my own classroom in Spearman, Texas. I was teaching theatre and communications in a small rural school. Walking into that classroom the first day, I felt completely unprepared and unqualified. To be honest, I wasn’t even sure how to follow the teacher’s guide for the communications curriculum.

 
As soon as I met my students, though, I knew I’d found my place. On that first day, I looked at my class and I realized I wasn’t just there to teach communications and theatre. I was there to teach students, and those students came in all shapes and sizes and personalities. No matter how lost I felt, I knew I’d do anything to help my students grow academically and as people.

 
It took nearly half of my career—10 of my 19-years in the classroom—to realize that I did know what I was doing from that very first day.

 
I don’t want you to have to wait that long, so here is my advice for being the best teacher you can be:
 

1.     Get to know your students. Don’t just know them as learners, but know them as individual human beings. Find out what interests them, what they do outside of school, and learn about their home lives. It is only through knowledge of students that you will know how to teach them. Not only will you be able to tailor your lessons to the needs of your students, but your students will also know you care about them. Veteran educator Rita Pierson tells us in her TED Talk, “Kids don’t learn from people they don’t like.” You must show students you care about them in order for them to care about what you are teaching them. Moreover, use that knowledge of students to always do what’s best for them in your instruction, even when that means being a bit rebellious and adjusting the prescribed curriculum to meet the needs of the students in your classroom.

 
Also, give your students the chance to get to know their peers and connect with one another. This will help to build community in your classroom and create a safe learning environment where all students feel valued.
 

2.     Open your doors. We have a tendency to get comfortable in our classrooms, because we know we can control that environment and that we have an impact there, student-by-student. It’s our space. But, our impact shouldn’t stay only within our classroom walls. Our impact can stretch so much further if we open our doors and invite others in—community members, parents, school board members, district leaders, legislators and fellow teachers. We must also seek opportunities to observe other educators and educational environments. As educators we have much to teach our students, our colleagues, and our communities. On the flip side, we have just as much to learn and we must seek that knowledge through our colleagues and through experiences that challenge our perceptions.
 

3.     Join professional education associations, locally, statewide, and nationally. Not only have education associations provided me with some of the very best professional development, they also have helped me find my tribe - the group of people with whom I connect and can lean on for support throughout my career.
 

Education associations strive to recognize teachers as the professionals we are and give us the space to share our ideas and our perspectives. Our voice matters in the association. Most importantly, a single voice does not always bring the changes we need to see in our classrooms, schools, districts or states. Oftentimes it takes a collective voice. Education associations are that collective voice to amplify our ideas to impact policies that in turn impact our classrooms.

 
As you look out at your classroom of students on your first day, you will see the hope and potential on each of their faces. This is your purpose and your impact as a teacher: to help students see their own potential, to provide them tools and skills to meet that potential, and to guide them in creating a plan to achieve their dreams. No matter what anxiety you might be feeling that first day, remember it is our honor and our privilege as educators to shape the future, one student at a time.

Friday, May 11, 2018

19th Annual Educational Law and Social Justice Forum will Feature “Speech and Protest in Public Schools”


The 19th Annual Educational Law and Social Justice Forum will feature a speaker who will talk about “Speech and Protest in Public Schools.”  The lecture will cover a wide range of topics. The event is cosponsored by both the Journal of Educational Controversy and the Center of Education, Equity and Diversity. 

 Title of Lecture: Speech and Protest in Public Schools
 Speaker: Vanessa Hernandez, Youth Policy Director of the ACLU of Washington

Speaker will discuss the law around student and teacher speech and protest in K-12 schools.  In particular, the talk will focus on emerging issues around student protest, student clubs, the relationship between First Amendment and antidiscrimination protections, teachers’ use of social media and teacher and student engagement in political activity outside of school hours.

 The event will take place at:

Western Washington University
Center for Education, Equity and Diversity
Miller Hall 005
Thursday, May 31, 2018
4pm

 Bio of Speaker:  

Vanessa Hernandez formerly managed the ACLU-WA’s Second Chances Project, serving the legal needs of people reentering society from prisons and jails.  She is a graduate of the University of Washington School of Law, where she was a Gates Public Service Law Scholar.  Prior to law school, Vanessa taught middle school history and drama, and is the parent to two children in Seattle Public Schools.

“My job is to fight to keep young people in schools and out of prisons and jails. I work with policy makers and community members to replace punishment-based approaches with positive, preventative, and restorative approaches that can eliminate pipelines to mass incarceration.”

The Journal of Educational Controversy has published several articles in this area. For example, see "Visions of Public Education in Morse v. Frederick" at: https://cedar.wwu.edu/jec/vol3/iss1/21/

See also our special issue on the "School to Prison Pipeline" and our Video Interviews with Authors.

This event is free and open to the public.

Wednesday, April 4, 2018

Remembering Martin Luther King, Jr.

Editor: In 2013 on the 50th anniversary of the March on Washington, I shared these reflections with our readers.  On this day, in memory of the life of Martin Luther King, Jr. whose life was ended 50 years ago today,  I am re-posting it to remember the influence one life can have.


Personal Reflections on the Influence of Martin Luther King Jr.’s Commencement Address Two Months Before the 1963 March on Washington

I first learned about the March on Washington from Martin Luther King, Jr. who was the commencement speaker at my June 1963 graduation from the College of the City of New York. With the 50th anniversary of the historic march on Washington coming up on August 28th, I have been thinking about that commencement event that occurred just two months before the march and the effect that it was to have on my life. In fact, the events of those years had a profound influence on who I was to become as a person. They shaped my social conscience. They shaped the kind of moral questions that I continue to raise in my life even today. And they shaped the type of choices that I made in my life--- my decision to be a teacher, my decision to study philosophy - seriously and deeply, my decision to try to raise the old Socratic questions about the good life and the just society that Socrates raised 2500 years ago and which Dr. King was to raise later under a different set of circumstances, at a different moment in history, to my generation. Ultimately, it led to the creation of the Journal of Educational Controversy and this blog.


 In 1991, I was asked to deliver my own commencement address at Western Washington University as that year’s recipient of the university’s teaching award. The address gave me an opportunity to think about the nature of such speeches and their purpose. I decided to take a different approach from the traditional ones that are delivered at most commencements. Rather than viewing my own commencement address as an event in time and space - a talk given on the morning of December 14, 1991 in a small university town, I chose to treat it as a conversation that occurs through time - from Dr. King's words to me at my graduation - filtered through my life's experiences over the years – then to the young audience of new graduates as they embarked on their own journey and continued the conversation with their own generation. It was in a sense a conversation from one generation to the next about the questions that are central to why we educate - questions about the kind of persons we become - and ultimately, questions about the kind of community we create. It is a conversation, I might add, that is sadly lacking in the public debate of our time. One has only to listen to the media each night to see how far we are from a true conversation on these questions.


 I remember first talking about the nature of an authentic conversation and ways that it differs from the many false versions of it, for example, political conversations that have been increasingly reduced to a manipulation of the voter through effective 90 second sound-bites over the airwaves where issues become mere vehicles for projecting images rather than the source of concerned social debate. I remember talking about the way conversations about public education in this country have become increasingly articulated in a language in which impersonal, technical thinking dominates -- generating an educational ethos in which ethics as a category of discussion is largely suppressed. The liberal language of social action and social critique has been more and more reduced to a language of social control. But even those conversations which seem to affirm human agency and assert liberal values become emptied of their content when they are used inauthentically. The same words that can be used in a genuine, meaningful public debate can also be used to silence. Earlier in the last century, the American philosopher and educator, John Dewey expressed this concern when he wrote:


Even when the words remain the same they mean something very different when they are uttered by a minority struggling against repressive measures and when expressed by a group that, having attained power, then uses ideas that were once weapons of emancipation as instruments for keeping the power and wealth it has obtained. Ideas that at one time are means of producing social change assume another guise when they are used as a means of preventing further social change.1


 I pondered with my young audience about the nature of a more authentic conversation. For one thing, a conversation is not something that can be received or transmitted from one person to another; it has to be entered into; it has to be engaged in. Furthermore, it establishes a certain kind of relationship between us and the other - a relationship in which both remain as subjects and neither are objectified and dehumanized by being made into an object for the other. Essentially, there are two features I distinguished:



First, to enter into a true conversation requires us to really hear the other. We often listen but we seldom really hear. To understand the world of the other, whether the other is in the present or in the past, is to understand the ways the other has come to give meaning to our common experience, to understand the categories and concepts that shape its sense of social reality. It means to see the other, as much as is possible, from the inside - from a different reference point from our own. As the philosopher, Cora Diamond describes it, "Coming to understand a conceptual life other than our own involves exercise of concepts belonging to that life. When I understand what you say, I am using concepts internal to your thought."2 It is to appreciate what it means for persons or cultures to have such concepts as live notions governing their being in the world.



For example, only now are many of us beginning to comprehend our fragile relationship with our planet as the ozone slowly depletes and our rivers and lakes pollute. Our 19th century optimism about progress, science and technology, our dominion over the earth left us with a language and a conceptual framework that blocked us from seeing another way of relating to the earth. But ironically, it is a way that Jamake Highwater, of the Blackfeet Nation, talks about in his book, The Primal Mind: Vision and Reality in Indian America.3 When one enters into his world, words like "wilderness" take on a whole different meaning. Indeed, Highwater talks about the alienation he felt in seeing the way certain ideas he had grown up with found their way into English words. When thinking about what is implied by our word, "wilderness," he writes, "After all, the forest is not 'wild' in the sense that it is something needing to be tamed or controlled and harnessed. For Blackfeet Indians, the forest is the natural state of the world. It is the cities that are wild and seem to need 'taming.' For most primal peoples the earth is so marvelous that the connotation of it requires it to be spelled in English with a capital 'E.' How perplexing it is to discover two English synonyms for Earth - 'soil' and 'dirt' - used to describe uncleanliness, soiled and dirty. And how upsetting it is to discover that the word 'dirty' in English is also used to depict obscenities!"4 What does it mean to see the world with the conceptual framework governing Jamake Highwater's vision of the world? By entering Highwater's world, I see a different way of relating to the earth - a relationship characterized by awe and respect rather than ownership and exploitation. In a film featuring Jamake Highwater, he talked about taking his mother to New York City for her first visit and he showed her all the usual landmarks including the famous Central Park. Central Park is like a little oasis in the center of Manhattan with all the huge skyscrapers and the hustle and bustle of the city surrounding it. When he asked his mother what her impressions were, she thought for a moment and then said, "I see they even put their trees on a reservation." In all the years that I lived in New York, I had never really thought of it that way.



But an authentic conversation requires more than entering into the world of the other for I could simply use that new understanding to exploit the other, or perhaps, more benignly, to simply bring the other within my own framework of understanding rather than expanding my understanding to include the other. I'd like to suggest that to enter into a true conversation, I must be willing to allow the understanding that I gain from that encounter to question my own conventional and habitual ways of seeing - to expand the horizon of my understanding by rendering aspects of my own world problematic as a result of that encounter.



In a very real sense a true conversation allows us to see ourselves for the first time. We are all born into a world that acculturates and socializes us into certain ways of seeing. Indeed, even the language we learn contains within it the structures and categories that give meaning to our experience. Our culture provides us with the lens - or the pair of glasses - that we use to make the world intelligible to us. But that same pair of glasses can also trap us from seeing the world in other ways. It becomes our frame of reference and begins to be taken for granted to the point that its control over our perceptions of the world is no longer seen. It becomes what we see with but cannot see through. In fact, it begins to be experienced as natural, as part of the natural scheme of things, rather than as a human and social construct. In an authentic conversation with the other, the hidden assumptions and cultural categories that have been largely taken for granted can suddenly be brought to the surface and revealed to our consciousness as only one of many possibilities. It can reveal ourselves to ourselves, but unfortunately, this self-revelation is not always comfortable as any proponent in a Socratic dialogue was soon to find out.



In fact, history has shown different responses that we make to conversations that begin to strip the fabric of the selves that we have created, that begin to question the certainties that we have lived by, that begin to make our conventional ways of seeing no longer tenable for us. One response is to go into denial - to deny the truths that are slowly coming to the surface of our consciousness - to deny that which makes us feel uncomfortable. Another response is to withdraw -- to retreat from the conversation completely. A third response, and one that unfortunately happens with too great a frequency, is to become defensive and to attack the other. But a fourth response is possible also, if we have the courage, if we have the concern, if we have the wisdom. There is the possibility for us and the other to reconstruct and reconstitute a new social reality which encompasses our new understanding and provides the conditions for a more ethical and humane existence. Indeed, the philosopher, John Dewey equated education itself with a continuous reconstruction and reorganization of our social experience - a reconstruction of the conditions of our lives.5



In many ways, the notion of a conversation can be a very powerful metaphor for the process of education itself. For education is an invitation into the conversation of life. It is something that cannot be merely received; it must be entered into; it must be engaged in; often it must be reclaimed, especially, those voices that have been neglected and silenced in the past. It is a conversation not merely about making a living, but a conversation about the kinds of lives that are worth living and the kinds of society that can make those lives possible.



Unfortunately, education can only invite us into the conversation; it cannot guarantee that we accept the invitation. Too often we can go through the motions of life without really engaging in it. We can easily begin to see our education, for example, as an accumulation of university credits without ever asking ourselves what we are becoming as result of our education - what we are allowing ourselves to be influenced by. Even in the darkest moments of our own history, too many people and too many institutions remained silent when they should not have. Even universities offered little moral resistance to the barbarism that engulfed much of our world in the last century. I remember a haunting passage in George Steiner's book. Language and Silence.6 Unlike writers like Matthew Arnold who could assert confidently that our education, especially our education in the literary and philosophical traditions, could humanize us, Steiner was less convinced as he recalled how easily people educated in what he called the "culture of traditional humanism" could read the poetry of Goethe and Rilke the night before they sent others to their deaths in gas chambers.



That was the conversation that Dr. King had with my generation as he struggled with the injustices and the inhumanity of his time and called upon us to face the moral blindness of our age and to fulfill this nation's dream of social justice. It left me with the questions that I shared with this new generation on that commencement day. I asked them to think about what our education demands of us? Is it enough to have some knowledge of society but not feel its injustices? To know some science but not care about the uses to which it is put? To become technically proficient and yet be blinded to the moral context in which our technical expertise will affect the lives of people? To understand something about economics but not care that huge numbers of our children are now living in poverty in this country? What is our responsibility in continuing the conversation? What is our responsibility in awakening others to these questions? What is our responsibility in making the institutions we enter more responsive to human needs? What is our responsibility in elevating the public debate in this country by raising the quality of its arguments and deepening an understanding of its moral significance?



I told my young audience that morning that it was their conversation now --- if they chose to enter into it -- if they chose to engage in it. I wished them well on their journey and on the choices they would make in their lives.



One of the unknown consequences of our words as teachers is to never really know whom we reach. I do know how I was reached that day in 1963 when I heard the words of Martin Luther King, Jr. at my own commencement. This journal and its blog are a testimony to that witness.



1. John Dewey, "The Future of Liberalism," in The Collected Works. Later Works. 1934, pp. 255-277.

2. Cora Diamond, "Losing Your Concepts," Ethics 98 (January 1988): 276.

3. Jamake Highwater, The Primal Mind: Vision and Reality in Indian America (New York: Harper and Row, 1981).

4. Ibid., p. 5.

5. John Dewey, Democracy and Education (New York: The Free Press, 1966).

6. George Steiner. Language and Silence: Essavs on Language. Literature and the Inhuman (New York: Atheneum, 1972).

Saturday, March 17, 2018

An Interview with University of Pennsylvania's Dr. Jonathan Zimmerman

 

An Interview with University of Pennsylvania's 

Dr. Jonathan Zimmerman


           On December 1st, 2017, Western Washington University hosted Dr. Jonathan Zimmerman of the University of Pennsylvania following the recent release of his co-authored book, The Case for Contention: Teaching Controversial Issues in American Schools. Zimmerman’s presentation, entitled ‘Censorship and Free Speech on College Campuses in the Age of Trump,’ unsurprisingly engendered lively debate, encouraging Western’s student population to take an introspective look at free speech on campus in light of the current political climate.

           Dr. Zimmerman’s talk addressed the limits and possibilities of free speech on college campuses in the United States during an age of much political contention. Further, his talk included his perspective on the role of the educator in affecting and encouraging free speech in students, as well as his ideas regarding a higher educational institution’s responsibility in maintaining open discussion, or “free speech zones,” on campus.

          The Journal of Educational Controversy was fortunate enough to sit down for an interview with Zimmerman prior to his talk. Zimmerman discussed with us his positions on the issues surrounding free speech and educational institutions, which are explored further in his book.

JEC: What is your talk about today?

Zimmerman: My talk today is about free speech with an accent on the question of political exchange and dialogue in our universities and outside of them.

JEC: The description of your talk includes the question of when, if ever, free speech should be limited. How would you answer this question?

Zimmerman: The last book I wrote was a book about teaching controversial issues in American schools very closely related to the discussion today. One of the reasons we have free speech is actually to promote and to engender dialogue across our differences but it's extremely hard to do so for a variety of different reasons and what I tried to do was talk about ways to do that, reasons to do that and constraints on it, because in an incredibly polarized time in our history it's difficult for our public school teachers to engage in these discussions.

JEC: How do you think K-12 educators might discuss controversial issues with their students?

Zimmerman: I think that there are a couple of ‘dos’ and ‘don’ts’ in this realm, and I think the most important thing is at the simplest level to engage our controversial public questions. For example, after the shooting in Las Vegas, I read that lots of schools were offering counseling and mental health services which is utterly appropriate, especially for kids that may have been exposed to gun violence. What we didn’t see is schools debating the questions around who should own a gun and what we should do to prevent events like this and I think that’s really characteristic of one of the huge problems right now in the country. Obviously that's a heavily contested question, but it’s so contested, we're afraid to discuss it in our schools. So, at the simplest level, I want to encourage teachers to address questions like that. It's perfectly fine and sometimes necessary to offer people counseling, but that's not the job of the teacher. The job of the teacher is to help people gain both the skills and the knowledge to come to conclusions about difficult public questions. The most important thing is to do that, and the most important thing to avoid is not the issue itself, which you should be talking about. It's to avoid imposing your own opinion on the question. Like everything, that's easier said than done. You're a subjective human being and you're a political being and your views will at some level be manifest to your students. How do you avoid imposing your views on your students? It strikes me that your primary job is to get the students to enquire and ask questions, not to impose your answers.

JEC: Does that differ in higher education?

Zimmerman: I would say that, to me, your goal and your purpose are the same at the university level. I frankly think it's easier in the sense that there's a lot more freedom. In many places you have academic freedom as a function of being a university faculty member that often high school teachers don't have. You also don’t have the kind of parental and citizen pressure that teachers often face. That's not to say it’s easy. But I would say that when I was a K-12 teacher I had a lot less freedom and a lot more constraints on my behavior than I have as a university professor.

JEC: Do you think a lot of those constraints came from greater parental influence in K-12 education?

Zimmerman: Yes. Let's remember that unlike universities, our K-12 schools are locally organized. They're governed by local school boards, and primarily by local taxes, so that creates a very different set of constituents and a very different set of constraints.

JEC: Do you feel that there is a line between which issues can be addressed in college vs. K-12?

Zimmerman: No. I do think that by virtue of what a university is there is at least an opportunity to address issues in a more complex way, but I would say frankly the more important distinction for me is not between universities and the K-12 system; at large, it’s between sixteen year olds and six year olds. I think that’s where the interesting and complicated differences are because those are developmental differences, which I don't think hold the same kind of power if you're comparing high school and college. Clearly a sixteen year old can and should be debating the question of gun control and gun violence. I'm not sure a six year old should be. A six year old just doesn’t have the same life experience and also cognitive capacity to debate those kinds of questions as a sixteen year old does.

JEC: How do universities respond to ideas rejected by scholars?

Zimmerman: If you're talking about something like climate change denial, it strikes me that people at universities have responded in appropriate ways by saying look, that's not science. You have a right to believe it in the same way that you have a right to believe anything, but you don't have a right to see that view privileged in schools or university classrooms. However, I would say in the same breath, I think there's a danger of the people you're calling experts exaggerating their expert knowledge. To go back to the climate change example, there is absolutely an expert consensus that human beings have contributed to warming the earth, but sometimes you'll hear people point to that consensus and then say that there's a consensus that we need to remain in the Paris Accord about climate change and they're not the same. There's a difference between a scientific consensus and a political consensus. I think there's a danger amongst we experts in exaggerating what we actually know with certainty. I am absolutely 100% certain that human beings have contributed to warming the earth. I'm not certain and never will be certain to the same degree about the wisdom of being in the Paris Accord. I do support it, but not with the same certainty. I can't. There are too many variables. It’s a political question, not a scientific one, and I believe those are different kinds of questions.


JEC: How do you define a controversial issue?

Zimmerman: We try to do that in our book, and what we say a controversial issue is is an issue about which the most informed people disagree. To go back to the climate change question, is there a controversy about whether human beings have warmed the earth? There isn't. Not one that I'd want to see debated in classrooms any more than there's a controversy about whether I share DNA with primates. I understand there are some people that don't think that I do, but they're wrong and I don’t think a classroom at a university or a public school is a place to debate something that is not debatable. But to go back to climate change, what to do about the fact that human beings are warming the earth is a controversy, and there are as many different opinions about that as there are people. What regulations should be put in place by which countries? Who should absorb most of the costs? How should they be enforced? Those are enormously complicated and controversial questions and the reason I'm calling them that is that informed people have very different takes on them. They do not have very different takes on whether people have warmed the earth because people have.


JEC: How do you think campuses should handle threats to free speech?

Zimmerman: I think it depends on the nature of the threat, and I think it's important to emphasize, as I'm going to [in the talk] later today, that free speech is doing quite fine on campuses. There's a danger of excessive language in describing this problem. I’ve been trying to find language where we can acknowledge the problem without exaggerating it. I want to emphasize that there are constraints and threats to free speech, but there is no crisis to free speech. To me those are different words, and I do think the words matter. But insofar as there are constraints in free speech, I think that, to me, it all starts with the faculty, the teachers of the university, modeling ways to talk across our differences. I think the reason there are threats to free speech is that many of us have lost the ability to do that. If I don't like what you’re saying, instead of saying, well, tell me more about that, or, how did you come to that view? I say that is foreboden, that is violent, that is taboo, shut up. So as far as free speech goes, I think the major cause of that has to do with our lost ability to converse across our differences, and by corollary, the most important solution, although that’s not the right word. Maybe ‘remedy’ or ‘response’ is to be much more aware and much more vigilant about trying to teach people how to converse across their differences. If they don’t know how, they will almost inevitably muzzle each other and themselves.


Dr. Zimmerman’s book, The Case for Contention: Teaching Controversial Issues in American Schools, co-authored with Emily Robertson, is now available from the University of Chicago Press.

Thursday, March 8, 2018

Journal's "Black Lives Matter and the Education Industrial Complex" Issue now Online


I am pleased to announce that our special issue on “Black Lives Matter and the Education Industrial Complex”  is now online at the Journal of Educational Controversy.  Here is a direct link:  https://cedar.wwu.edu/jec/vol12/iss1/   Please consider continuing the conversation by contributing a rejoinder.

The co-editors for this issue are Bill Lyne, Professor of English, Western Washington University, and president of the United Faculty of Washington State and Teri McMurtry-Chubb, Professor of Law, Mercer University Walter F. George School of Law.  

Our annual Educational Law and Social Justice Forum in the spring will feature this issue.

Authors responded to the following controversial scenario:

Along with drawing attention to the police as occupying armies in Black American communities, the Black Lives Matter movement has highlighted the deep roots of institutionalized racism in the United States.  Starting with the fundamental question, Do Black Lives Matter in the U.S. Education Industrial Complex?, this issue of the Journal of Educational Controversy seeks to explore the various questions raised by Black Lives Matter in relation to U.S. educational institutions, policies, and practices as they impact men, women, and children of color intersectionally, with respect to gender, gender identity, and class.  These questions could include the status of schools as institutions of control and sites of reproduction of racist ideology; the possibility of schools as sites of liberationist  transformation; the institutional history of schools alongside the development of institutional racism; the institutional response of schools to incidents of racial violence; the history of black studies programs in relation to black liberation movements, and the appropriation and sanitizing of terms like diversity and multiculturalism.

Below is the table of contents from the journal:

Editorial

Black Lives Matter and the Education Industrial Complex: A Special Issue of the Journal of Educational Controversy
Teri A. McMurtry-Chubb and William Lyne


Articles in Response to Controversy

A Critical Race Theory Analysis of Post-Ferguson Critical Incidents Across Ecological Levels of Academia
Aurora Chang, Sabina Neugebauer, and Daniel Birmingham


Cocaine and College: How Black Lives Matter in U.S. Public Higher Education
Bill Lyne


The Revolution Will Be Live: Examining Educational (In)Justice through the Lens of Black Lives Matter
Amy Jo Samuels, Gregory L. Samuels, and Brandon Haas


Practical Representation and the Multiracial Social Movement
Vernon D. Johnson and Kelsie Benslimane


The Intersection of White Supremacy and the Education Industrial Complex: An Analysis of #BlackLivesMatter and the Criminalization of People with Disabilities
Brittany A. Aronson and Mildred Boveda


Exclusionary Discipline In New Jersey: The Relationship Between Black Teachers And Black Students
Randy Rakeem Miller Sr.


Stories of Social Justice Educators and Raising Children in the Face of Injustice
James Wright and Amanda U. Potterton


Going to College: Why Black Lives Matter Too
Raquel Farmer-Hinton


Post-Trayvon stress disorder (PTSD): A theoretical analysis of the criminalization of African American students in U.S. schools
Marcia J. Watson-Vandiver


Schools and the No-Prison Phenomenon: Anti-Blackness and Secondary Policing in the Black Lives Matter Era
Lynette Parker


Magical Black Girls in the Education Industrial Complex: Making Visible the Wounds of Invisibility
Teri A. McMurtry-Chubb



About the Authors

About the Authors
Kathryn Merwin


Wednesday, February 21, 2018

Teach the Movement, Teach the Struggle


Editor: With our “Black Lives Matter and the Education Industrial Complex” issue about to be published, we thought we would reprint this little article from the Southern Poverty Law Center, that once again reminds us that social movements are always long collective persistent struggles.  Our issue on "Black Lives Matter" is just the latest in an enduring struggle.  We thank the SPLC for permission to reprint it.

Rosa Parks, #MeToo, and the nature of the struggle
From the Southern Poverty Law Center

Three and a half years before Rosa Parks sat down, Pfc. Sarah Keys refused to get up.

Keys was in the Army and traveling home on furlough. When a new bus driver took the wheel in Roanoke Rapids, North Carolina, he demanded that she give up her seat to a white Marine.

Keys refused. So the driver emptied the bus, directed the other passengers to another vehicle and barred Keys from boarding it. She was charged with disorderly conduct and jailed, paying a $25 fine.

She filed a complaint — and in a milestone for civil rights, she won.

The Interstate Commerce Commission's regulatory decision in Sarah Keys v. Carolina Coach Company came down just months before Rosa Parks refused to give up her own seat on a city bus in Montgomery, Alabama.

But it is Parks, not Keys, who is remembered as a "first" in a protest that "seemed to arise spontaneously," as Glenda Elizabeth Gilmore writes for The New York Times.

This narrative of Parks as a guileless seamstress merely exhausted from a long day's work does a disservice to the many other women who waged similar protests — of whom Keys was just one — as well as to Parks herself, who was in fact a trained activist.

But the biggest disservice of such a narrative is to Americans seeking to understand protest. As Gilmore writes:

Our textbooks and national mythology celebrate moments when single acts of civil disobedience, untainted by political organizations, seemed to change the course of history. But the ideal of the "good" protest — one that materialized from an individual's epiphany — is a fantasy. More often, effective protest is like Mr. Kaepernick's: it's collective and contingent and all about long and difficult struggles.


Parks knew that, and the Montgomery Bus Boycott was neither the first nor the last protest she undertook to advance civil rights.

More than a decade earlier she led a national campaign against sexual assault on black women. As DeNeen Brown recounts for The Washington Post, Parks was dispatched in 1944 by the NAACP to investigate the brutal gang rape of 24-year-old Recy Taylor.

As Parks discovered, Taylor had been kidnapped on her way home from church and raped in the woods by six different white men. She was eventually discovered staggering down the road by her father.

The lawyer representing the alleged rapists reportedly offered her husband $600 to silence her. "Nigger — ain't $600 enough for raping your wife," the lawyer said.

When a grand jury refused to indict the men, Parks was undeterred. She launched the Alabama Committee for Equal Justice for Mrs. Recy Taylor, flooding the South with fliers and lawmakers' offices with letters.

Her campaign succeeded in prompting Alabama's governor to order another investigation of Taylor's rape. The result of that investigation: another grand jury that again refused to indict the suspects.

Parks and Taylor had come up against a justice system familiar to too many women: one that, even armed with both witnesses and a confession, failed to hold any of the six perpetrators accountable. The men were never prosecuted.

More than 70 years after Recy Taylor's rape, a day of reckoning appears to have arrived for sexual predators in all fields. Parks' campaign reminds us again of the nature of the struggle.

To integrate public transportation, it took Sarah Keys as well as Rosa Parks.

To win the fight against sexual assault, it will take more than one protest, one campaign, or one person.

The Montgomery Bus Boycott was neither the beginning nor the end of Parks' activism, and today, for all of us, the march continues.


Monday, January 1, 2018

The Wisdom from the World’s Faiths and Traditions for 2018


Welcome back to our blog for the New Year.  We once again begin the new year with the wisdom from the different faith traditions.  The Tanenbaum Center for Interreligious Understanding, an organization that we have featured on our blog on different occasions, has shared with us a list of their resolutions drawn from the many traditions that make up our community.  Have your students ponder their meaning and check out the Tanenbaum resources and programs for teachers and principals at https://tanenbaum.org/programs/education/  We thank them for allowing us to share this with our readers. 

SHARED VISIONS
FOR 2018, TANENBAUM RESOLVES...

To Be Loving
Baha’i
Take pride not in love for yourselves but in love for your fellow-creatures. Glory not in love for your country, but in love for all mankind.  Bahá'u'lláh, Tablets of Wisdom

To Conquer Fear With Courage
Buddhism
Courage is not doing something in the absence of fear but knowing that something else is more important than fear. So we do it.  Tsem Tulku Rinpoche

To Put the Golden Rule into Practice
Christianity
In everything do to others as you would have them do to you.  Matthew 7:12

To Pursue a World Where Nonviolence is the Norm
Hinduism
Nonviolence (Ahimsa) is the highest virtue, nonviolence is the highest self-control, nonviolence is the greatest gift, nonviolence is the best suffering, nonviolence is the highest sacrifice, nonviolence is the finest strength, nonviolence is the greatest friend, nonviolence is the greatest happiness, nonviolence is the highest truth, nonviolence is the greatest teaching.  Mahabharata 13.117.37-38.*

To Perform Good Deeds and Focus on Action—Not Words Alone
Islam
(And) lo! those who believe and do good works are the best of created beings.  Qur'an, 98.7 (Pickthall)

To Forgive
Jainism
Subvert anger by forgiveness.  Samanasuttan 136

To Educate Ourselves and Others by Confronting Fake News Head-On
Judaism
[Wisdom] is a tree of life to those who grasp her, and whoever holds on to her is happy. Proverbs 3:18

To Live Peace
Native American: Shenandoah
It is no longer good enough to cry peace, we must act peace, live peace and live in peace.  Shenandoah

To Be Honest
Shinto
Follow honesty without fail.  Oracle of Amaterasu at the Kotai Shrine

To Speak With Honor by Practicing Civility
Sikhism
Speak only that which will bring you honor.  Guru Nanak, Sri Guru Granth Sahib

To Be Grateful
Taoism
Be Content with what you have; rejoice in the way things are. When you realize there is nothing lacking, the whole world belongs to you.  Lao Tzu


* Metta Center for Nonviolence, Ahimsa. Ahimsa has multiple translations, while its best translation in English is nonviolence, it connotes love in action, not just the absence of violence.

Thursday, December 28, 2017

The Latest News on our Continuing Coverage: A “Final Blow” to the Law that Banned the Arizona Ethnic Studies Curriculum


For several years, we have been covering the ban of the Mexican American curriculum in Tucson, Arizona both on our blog and in our journal.  In addition to four articles, readers can also view our videos of interviews with authors as well as our public forums.  For our most recent analysis of this continuing court decision, see the post below by authors Leslie Locke andAnn Blankenship who provided our readers with an in-depth analysis of the decision.

Today, we have learned the U.S. District Court judge has now permanently blocked the Arizona ethnic studies ban that he had found to be racially motivated and a violation of students’ First and Fourteenth Amendment Rights.

 Read the latest on this decision:

Judge blocks Arizona ethnic studiesban he found was racist,” Washington Post, December 28, 2017

Saturday, December 16, 2017

‘Back to Sandbox: Art as Radical Pedagogy’ Project Includes WWU Art Exhibitions, Art Summits, Teaching Artists Partnerships with Bellingham Schools


Western Washington University is presenting “Back to the Sandbox: Art as Radical Pedagogy,” a project throughout the academic year focused on the junctions of art and education that will include a partnership with the Bellingham School District, Western Gallery art exhibition, a summit with international and local artists, and a Black History Month summit with national artists, performers and participatory workshops.

Many project events are free and open to the public.

The project includes:

Western Gallery Exhibition

Jan. 9 to March 2018; opening reception Jan. 24, 2018. 

Back to the Sandbox brings together an international group of artists who explore the critical state of education. The exhibition is based on collaborations of prominent artists, scientists and educators and includes works of art, scientific and educational experiments, and archival material.

Works by Luis Camnitzer (Germany/Uruguay); James Duignan (Chicago); Priscila Fernandes (Portugal); Michael Joaquin Grey (New York); Ane Hjort Guttu (Norway); Markus Kayser (Germany); Eva Koťátková (Czech Republic); James Mollison (Kenya/Italy); Palle Nielsen (Denmark); and Petr Nikl (Czech Republic) are included in the exhibition.

The curator of the exhibition, Jaroslav Anděl, Ph.D., is an independent curator and author of over 40 books on contemporary art. He was artistic director of the DOX Center for Contemporary Art in Prague from 2009 – 2014.

“By asking radical questions, art becomes a radical pedagogy which transcends institutional boundaries and inspires mind-changing narratives,” Anděl said.
         

Art and Radical Pedagogy International Summit

Jan. 27, 2018 – Performing Arts Center (PAC) Concert Hall.

Renowned artist Luis Camnitzer will give a keynote address on the pedagogy of art. Visual, dance and theater artists will engage the audience in creative approaches they use in their education-oriented art projects.

Panelists will include include: Jaroslav Anděl, curator; Eva Bakkeslett, artist; Doug Banner, CREATE director, WWU Wooding College of Education; Andrew Brown, professor of Performance Art, WWU Fairhaven College; Luis Camnitzer, artist; Deb Currier, WWU Theater faculty; Karen Dade, co-director, Woodring College of Education; William John, Lummi language teacher; Pam Kuntz, WWU Dance faculty and artistic director of Kuntz and Company; Vanessa Oliveira Andreotti, Canada Research chair in Race, Inequalities and Global Change, University of British Columbia, Vancouver, and Kristina Lee Podesva, artist. 

Back to the Sandbox: Art as Radical Pedagogy Black History Month Summit

Feb. 9-10, 2018, PAC, Concert Hall, and Wilson Library.

Activities on Feb. 9 will include a Black History Month cultural reception with welcoming performers, an “Africa to America” participatory performance workshop and African Diaspora Fashion Show. Activities on Feb. 10 will include African descent visual and performing arts featuring local and non-local Black artists and art collectors to exhibit, perform and participate in education panel discussions on the works of Black artists. The panel discussions will highlight topics such as: art as radical pedagogy; current challenges in the profession; learning to invest in Black art; understanding the world of Black art collectors; the social movements of Pan African artists, critical race theory (CRT) and racial identity development using art, Black renaissances, and understanding culture and traditions through art pedagogy.

Panelists will include national artists such as Knowledge Bennett; national art dealer Alitash Kebede; art collector Edward Moore, and Nyanda Miata Donaldson, co-partner/curator of Gross Art Gallery. In addition, a visual artists’ gallery walk, student talent showcase, mural painting and participatory social justice arts workshops/sessions will take place the afternoon of Feb. 10.

The Black History Month Summit is being co-hosted by members of the Black Student Union, African Caribbean Club, African Descent Faculty & Staff affinity group, Snohomish/Everett NAACP, and individuals from the Bellingham community. The event is being organized by the Black History Month planning committee, which includes representatives from each of the groups listed above.

Partnership with Bellingham School District

This component of the project included an in-service professional development training for Bellingham School District teachers at Whatcom Middle School Commons on Oct. 19, 2017, led by trainer Roger Fernandes, that looked at the role of storytelling and art in the education of children through the lens of Coast Salish tribal cultures of the western Washington region.

Also included in the partnership are five 30-hour residencies. Teaching artists will develop a critical arts education integrated curriculum with school district teachers, providing on-going professional development throughout the year. Some component of the project will be displayed or performed during Children’s Art Walk on May 4, which will include K-12 student exhibits and performances.

Participating Teaching artists include Deb Currier, WWU Theater faculty; Pam Kuntz, WWU Dance faculty; Doug Banner, WWU CREATE, Rachel Simpson, AAWC Visual Arts, and Roger Fernandes, member of the Lower Elwha Band of the S’Klallam Indians and an expert in Native American Studies.

The “Back to the Sandbox: Art as Radical Pedagogy” was initiated through a generous gift from the Dreier Family. Doug Dreier graduated from Western’s College of Fine and Performing arts in 1996 and taught in Baltimore inner city schools. In addition, various WWU programs have contributed to the yearlong project, which is continuing to seek additional funding and volunteers for all events.

Western’s campus community is particularly encouraged to attend project events and WWU faculty are invited to add these events in their winter course syllabi to encourage Western student attendance and participation.